Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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I suggested in a post this past week that Jesus is the new Phinehas when he comes to judge the Balaamites of Pergamum (Revelation 2:14-16). I had in mind Numbers 25, where Phinehas arrests a plague that breaks out because Israelites are fornicating and committing idolatry with Moabite women who…
John Bergsma observes that the year of Jubilee was proclaimed with a trumpet blast on the day of atonement ( The Jubilee from Leviticus to Qumran , 92), and draws this conclusion: Since other ancient Near Eastern festivals of the seventh month—such as the akîtu —combined reassertion of the rule…
Why do so many bad guys and sinister places have names using the syllable “mor”? James Harbeck mentions Moriarty, Voldemort, Mordor, and Piers Morgan, though he ultimately dismisses the last. The answer that immediately occurs is etymological: mor - is linked to death in Romance languages, the Germanic mora means…
In the prim and sanitized West, we think of purity rules as superstitious and primitive. We have transcended such nonsense. Mary Douglas and other anthropologists have tried to convince us that we’re self-deluded, but leave that to the side. As Rose George reports , there are places in the world…
Novelist Amin Malouf was born in Lebanon, and now lives in Paris. He’s a Melchite Christian. As he points out at the beginning of In the Name of Identity , those few markers only begin to spell out his complex of allegiances and loyalties. Malouf is not claiming to be…
Responding to a report from the Organization for Economic Cooperation and Development that Indian men spend only 19 minutes a day on housework, Chandrahas Choudhury rises up in witty defense of the Indian male . “Millions of Indian men do huge amounts of housework — but in single-man or all-male…
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