Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
Showing page 167 of 309
Showing page 2 of 43
It’s hard to find interesting work on Leviticus 23. It’s easy to find tedious critical dissections of the history of the text. One of the conundrums is in verse 2: First we read about the appointed times of Yahweh. Then at the end of the verse we hear about “my”…
Yahweh’s pesach is to take place on the fourteenth day of the first ( ri’shown ) month (Leviticus 23:5). The timing echoes back to the dawn of time. The waters of the flood dried up on the first of the first month ( ri’shown ). Passover celebrates Israel’s deliverance from…
Israel’s feasts both followed the agricultural calendar and reenacted Israel’s past. Passover, Pentecost and Booths celebrated various phases of planting, growth, and harvest. Israel’s feasts reconciled nature with salvation history. The reconciliation was ritual, calendrical. The dual calendar protected Israel from becoming a nature cult, and from becoming a purely…
“Knowledge is a gift ,” writes Esther Lightcap Meek ( A Little Manual for Knowing , 8). She continues, “Epiphany comes as a surprising encounter equal parts knowing and being known. It could never have been achieved in a systematic or linear fashion. It transforms knower and known. Deep insight…
I offer some reflections on the theology of festivity in the Hebrew Bible, focused on Leviticus 23.
Thomas Mallon offers some qualified praise to Grace Metalious’s Peyton Place in the NYTBR . He thinks it is several cuts above today’s romance novels. He writes, “Metalious’s writing is mostly undemanding, but it’s also, often . . . not bad. Compared with Jacqueline Susann, her 1960s successor, she reads…
Showing page 662 of 2212
Your weekly digest for all things Theopolis.
