Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the third of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the second of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
This is the first of a three part symposium commemorating the 40th Anniversary of Dr. James B. Jordan’s publication of Judges: a Practical and Theological Commentary . Judges was the first book length exposition of Theopolitan Reading, a practice of reading Scripture in its fullness that Theopolis continues to refine…
From the moment I found out I was pregnant, I knew: the only way out of this is death. Either this life inside me disappears without my consent, or I lay my own life down to line the road for another. Like palm leaves at the city entrance, allowing the…
After the Jerusalem Council (AD 48/49), which endorsed Paul’s teaching of the Gospel and established a universal theology among Christian churches, Paul and Barnabas returned to Antioch and taught for some time (Acts 15:30–35). Then, it occurred to Paul to go on a second missionary trip to visit the churches…
This essay first appeared at SolomonSays.net and has been lightly edited for publishing purposes. Before I go any further on what the Bible tells us about the future history of the mortal human race , I must address the end of that history: the final resurrection. When Paul was arrested…
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In his Natural History of Religion, David Hume proposes an evolutionary progress from natural polytheism to more developed monotheism. This, he thinks, is the natural and virtually inevitable progress: “As far as writing or history reaches, mankind, in ancient times, appears universally to have been polytheists” and idolaters. It makes…
Protestant problematics about sacraments still run in the background of early modern debates about religion. In response to evidence of similarities between Jewish and “savage” Indian religion, some early modern thinkers argued that the ritual similarities were marginal to Judaism. Some thought of Jewish ceremonies as a kind of prophylactic…
Many scholars have concluded that the Jubilee legislation of Leviticus 25 is an idealized portrait of an institution that Israel never practiced. In a 2003 essay in Vetus Testamentum , Lee Casperson takes issue with this viewpoint: “There are extensive parallels in the ancient Near East, long predating the entry…
Leigh Trevaskis tries to suss out the rationale for sticking Leviticus 24 (menorah, showbread, blasphemy) between Leviticus 23 (Israel’s festival calendar) and Leviticus 25 (Jubilee). He proposes a symbolic solution to the puzzle. He observes that chapter 24 begins with a reverence to “light” (v. 2), alluding back to the…
Esther Lightcap Meek presents the most devastating little critiques of epistemological dualism I’ve ever read near the beginning of A Little Manual for Knowing . Epistemological dualism describes the way we “distinguish knowledge from beliefs, facts from values, reason from faith, theory from application, thought from emotion, mind from body,…
Halbertal ( On Sacrifice , 72-3) offers this fine analysis of the self-justificating moves of aggressors: “The mind can play complicated games, and among them is the accusation that an aggressor directs toward his victim for causing him to become violent, which all too easily turns into a justification for…
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