Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“13th of July, 4:50 pm. I'm sorry. I know that means little at this point, but I am. I tried, I think you would all agree that I tried. To be true, to be strong, to be kind, to love, to be right. But I wasn't. And I know you…
CS Lewis's 1948 essay on “Priestesses in the Church” strikes a reader today as simultaneously quaintly naive and trenchantly prescient. The naive part comes near the beginning, where Lewis describes the decision to take “a revolutionary step.” It would “cut ourselves off from the Christian past and to widen the…
Imagine a version of the Lord of the Rings beginning with Sauron riding into the Shire and lopping off heads in a mad search for the ring, driving Frodo to flight from the beginning, helter-skelter and harried. While, no doubt, some Hollywood exec is at this moment scrambling to reboot…
A Communist Confession of Faith states that the aim of the Communists is “to organize society in such a way that every member of it can develop and use all his capabilities and powers in complete freedom and without thereby infringing the basic conditions of this society.” This aim can…
The story of the Fall enjoys a peculiar place in Christian thought. Together with the creation account in the two chapters that precede it, it is one of the few Old Testament narratives consistently to escape the relative neglect the Hebrew Scriptures often suffer. While the characters of Abraham, Moses,…
In the previous essay, we saw that fire is a work of the Holy Spirit. The two are related so closely that they cannot be separated. Now we turn our attention to the Spirit's relationship to water. Many have understood Spirit baptism to be a dry baptism, one that is…
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S elf-transcendence is in various forms an essential part of modern moral theory. To be truly good, in a Kantian framework, is to transcend personal self-interest, self-love, in order to conform one’s actions to the categorical imperative. Halbertal ( On Sacrifice ) observes that this note of self-transcendence means that…
In both Christian and Jewish theology, charity was one of the forms of post-sacrificial sacrifice. Halbertal ( On Sacrifice , 40-1) observes that this is not merely a matter of substitution but of fulfillment. Sacrifice, he points out, always exists under the possibility of failure. A worshiper brings his gift,…
It’s a central thesis of John B. Judis’s new Truman, American Jews, and the Origins of the Arab/Israeli Conflict that there was a moment when the Arab-Israeli conflict could have been averted, but, under pressure from the Zionist lobby, the great powers, especially the US under Truman, failed to avert…
The Economist review of The Great Prostate Hoax by Richard Ablin observes that opposition to prostate testing has moved in from the margins. Ablin, who claims to have identified the protein widely associated with prostate cancer, questions whether it gives any useful information. As the review explains, “In some men…
Drawing on Howard Eilberg-Schwartz’s The Savage in Judaism , I argue that the ills of modern theology can be cured only by re-savaging Judaism. And Christianity.
The notion that American Indians are the ten lost tribes of Israel is quaint today, but during the age of exploration, Europeans thought they had plenty of proof. Thomas Thorowgood’s Iewes in America laid out dozens of resemblances between Judaism and Indian customs. As summarized by Howard Eilberg-Schwartz, these included:…
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