Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
Showing page 220 of 309
Showing page 2 of 43
Oliver and Joan Lockwood O’Donovan pithily sum up Tertullian’s argument in De corona militis ( From Irenaeus to Grotius , 24): “By concentrating on the particular issue of whether a Christian should wear the military chaplet on ceremonial occasions, it manages to take for granted the more fundamental case against…
Command, Clement of Alexandria wrote, involved “caution, risk taking, and the union of the two,” and these expressed themselves in words, deeds, or word-deeds. Moses was the great model of command, not only to Israel but to the Greeks ( Stromateis , 1.24). Moses’ night march through the sea guided…
In his wise contribution to the Blackwell Companion to Political Theology , RR Reno concludes that Hauerwas’s theology is “a thoroughgoing Christian liberalism” (314). This isn’t a criticism or a charge of inconsistency. Reno knows that Hauerwas “he rejects the liberal ideal of critical detachment. We can never begin by…
Noah Kristula-Green responds to the politicization of the Lego Movie by, well, trying to score political points: “the film does play lip service to political tropes, but what really makes the film work is that it represents the highest form of capitalist expression: it is a commercial.” The film resists…
Putin is watching Ukraine carefully, writes Julia Ioffe , because he knows that what happens in Kiev could be replicated in Moscow: “Putin and the system he built do sweat the small things because Putin sees dissent as a slippery slope. He knows the cold has never stopped a single…
Jesus promises to make the victors in Philadelphia pillars in His temple, and to inscribe a triple name on them. Fill in the blank: “The name of My God, and the name of the ____________ of My God, which comes down out of heaven from My God, and My new…
Showing page 677 of 2212
Your weekly digest for all things Theopolis.
