Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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“Being lonely is a lot more worrying for your health than obesity,” writes Philippa Perry . She draws on research by John Cacioppo that shows that for the elderly “Feeling isolated from others can disrupt sleep, raise blood pressure, lower immunity, increase depression, lower overall subjective wellbeing and increase the…
Stephen Finlan ( The Background and Contents of Paul’s Cultic Atonement Metaphors ) thinks that Paul mixes his metaphors: “Paul indicates that salvation is not free: ‘you were bought with a price’ (1 Cor 6:20; 7:23). Here, the Christian gets a new owner: Christ. The death of Jesus functioned as…
Jacob Milgrom argued that the notion that Yahweh was appeased by sacrificial aromas is rare, and that the notion that Yahweh fed on sacrificial food was found only in “rare linguistic fossils” ( Leviticus 1-16 , 250). Finlan ( Paul’s Cultic Atonement Metaphors , 30) rightly protests: “Forty-two instances of…
Before assessing the Best Picture nominees at TNR , David Thomson reminds us what the Best Picture award is: “First of all, remind yourself that ‘Best Picture’ is not a certificate of value passed down by God. It is a construct, and a con, dreamed up by the American Academy…
Reviewing Colin Burrow’s Shakespeare and Classical Antiquity in the TLS , Michael Silk refers to Dante’s debt to Virgil, and then observes: “There is surely no counterpart to this in the case of Shakespeare - though one might perhaps consider it (Burrow himself doesn’t quite) in connection with Seneca.” He…
Tim Crane points out in his TLS review of John Caputo’s Truth that “Aristotelian” ideas of truth are in no way incompatible with the insight that there is a plurality of perspectives on truth: “to believe in truth in this [Aristotelian] sense is not to believe that there is only…
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