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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Proverbs

Advice From a Sojourner, Part 10

21. Under three things the earth quakes. And under four, it cannot bear up. 22. Under a slave when he becomes king, And a fool when he is satisfied with food, 23. Under an odious woman when she gets a husband, And a maidservant when she supplants her mistress. The…

by James B. JordanApril 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 3

We have looked at the prima facie evidence for a short chronology in Ezra-Nehemiah, a chronology that assumes that the Artaxerxes of Ezra 7ff. and Nehemiah is in fact Darius. This month we examine the argument against the short chronology. There is only one argument, and that is that the…

by James B. JordanApril 22, 1991
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Ezra

The Chronology of Ezra & Nehemiah, Part 2

The Priestly Genealogy Jeshua the high priest, who returned with Zerubbabel, was not a young man at the time. We know this because his father, Jehozadak, was taken into captivity (1 Chron. 6:15). Thus was 50 years before the decree of Cyrus (2 Kings 25:18-22, by implication). Jehozadak’s father Seraiah,…

by James B. JordanMarch 22, 1991
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Biblical Horizons

The Modernity Trap

Thomas C. Oden, After Modernity . . . What? Grand Rapids: Zondervan, 1990. Reviewed by Rev. Jeffrey Meyers. Reading Oden’s After Modernity . . . What? was tonic. There were passages that launched me out of my chair with a hoot to pace the office floor — of course, the…

by Jeff MeyersMarch 5, 1991
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartFebruary 27, 1991
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Hebrews

Just Men Made Perfect

John Brown called this one of the most difficult passages in the entire epistle to the Hebrews, and Hebrews is no easy book. Several questions confront us as we read and meditate on these verses. First, in what sense did the Old Testament saints described in verses 4-38 not receive…

by Peter LeithartFebruary 27, 1991

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Loneliness

“Being lonely is a lot more worrying for your health than obesity,” writes Philippa Perry . She draws on research by John Cacioppo that shows that for the elderly “Feeling isolated from others can disrupt sleep, raise blood pressure, lower immunity, increase depression, lower overall subjective wellbeing and increase the…

February 18, 2014

Conflation?

Stephen Finlan ( The Background and Contents of Paul’s Cultic Atonement Metaphors ) thinks that Paul mixes his metaphors: “Paul indicates that salvation is not free: ‘you were bought with a price’ (1 Cor 6:20; 7:23). Here, the Christian gets a new owner: Christ. The death of Jesus functioned as…

February 18, 2014

Fragrant Aroma

Jacob Milgrom argued that the notion that Yahweh was appeased by sacrificial aromas is rare, and that the notion that Yahweh fed on sacrificial food was found only in “rare linguistic fossils” ( Leviticus 1-16 , 250). Finlan ( Paul’s Cultic Atonement Metaphors , 30) rightly protests: “Forty-two instances of…

February 18, 2014

Best Con

Before assessing the Best Picture nominees at TNR , David Thomson reminds us what the Best Picture award is: “First of all, remind yourself that ‘Best Picture’ is not a certificate of value passed down by God. It is a construct, and a con, dreamed up by the American Academy…

February 17, 2014

Senecan Shakespeare

Reviewing Colin Burrow’s Shakespeare and Classical Antiquity in the TLS , Michael Silk refers to Dante’s debt to Virgil, and then observes: “There is surely no counterpart to this in the case of Shakespeare - though one might perhaps consider it (Burrow himself doesn’t quite) in connection with Seneca.” He…

February 17, 2014

Postmodern Truth

Tim Crane points out in his TLS review of John Caputo’s Truth that “Aristotelian” ideas of truth are in no way incompatible with the insight that there is a plurality of perspectives on truth: “to believe in truth in this [Aristotelian] sense is not to believe that there is only…

February 17, 2014

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