Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Phyz.org reports that clothing still makes the man, but it may not be the most expensive of fashionable clothing that makes the best status statement. Harvard University researchers found that students attributed higher status to the more slovenly: “In one study, students were asked to rank the perceived professional status…
Exhaustion has become a popular topic in Germany, many complaining “We are the most exhausted age.” Wolfgang Martynkewicz provides some contrary evidence, though he doesn’t appear to know it. In Das Zeitalter der Erschopfung , he examines German bourgeois and bohemians of the early twentieth century and finds that they…
Jesus’ declaration to the prostrate John (Revelation 1:17-18a) is a neat little, rich little chiasm: A. I am ( ego eimi ) B. First C. Last D. Living One C’. Became dead B’. Behold! Alive A’. I am ( eimi ) to ages of ages Several observations: First, the whole…
In addition to heaven, earth, sea, and underworld, Mesopotamian cosmology believes in an intermediate region between the earth and the underworld, belonging to the god Ea. Though not entirely consistent in mythologies, and the relationship between the Apsu and the sea and the Apsu and the underworld is ambiguous, Horowitz…
David Biale observes in Blood and Belief that “the ancient Israelites were the only Near Easterners to make blood a central element in their religious rituals” (10). He fills out the picture: “There were, to be sure, magical and medical rituals mentioned in Akkadian, Sumerian, and Hittite texts that used…
Drawing on the work of Jonathan Klawans ( Impurity and Sin in Ancient Judaism ) and others, David Biale ( Blood and Belief ) points to the difficulty of reconciling the “Priestly” and “Holiness” sections of Leviticus. In the “Priestly” code, found in Leviticus 11-15 and Numbers 19,. impurity is…
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