Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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“A tradition of seven heavens and seven earths was popular in the Near East during the later part of the first millennium B.C.E. and the first millennium C.E.,” writes Wayne Horowitz ( Mesopotamian Cosmic Geography , 217). He elaborates: “Surviving Hebrew and Arabic texts from this time present cosmographies in…
Yahweh destroys the cities of Sodom and Gomorrah. Lot escapes with his daughters to a cave, where they get their father drunk with wine, and seduce him, giving birth to Moab and Ammon. Late in Judges, Gibeah of Benjamin has become a Sodom, and Yahweh sends the rest of Israel…
When there’s a famine in the land, people leave for brighter horizons. They find food; they multiply; they get rich. It happens to Abram in Egypt, to Jacob in Haran, to Israel in Egypt. Exile agrees with Israel; they always return with children and treasures. Except Naomi. She goes to…
The gods fight back chaos and form a universe, and set up an image to mark the boundary of their ordered realm. A god instructs a king to build a temple, who places an image of the God in the inner sanctuary. The zones of ancient cosmology - heaven, sky,…
John hears a voice behind him and turns to see the voice. First he sees lampstands (Revelation 1:10, 12). Austin Farrer ( The Revelation of St. John Divine , 65) points out that the turning and the lampstands come from Zechariah 4:1-2. He explains, “Zechariah’s vision was familiar to Israelites…
Jesus has eyes of fire (Revelation 1:14). Eyes are organs of judgment, and to get near Jesus you have to pass through the fire. In the next phrase, Jesus is said to have feet like bronze, glowing as if “fired in a furnace” (v. 15). He has walked through the…
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