Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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Michael Morales ( The Tabernacle Pre-Figured , 277) argues that “the narrative arc from Gen 1-3 to Exod 40 may be traced as the expulsion from the divine presence to the gained re-entry into the divine presence via the tabernacle cultus, from the profound descent of Adam to the dramatic…
Mary Douglas ( Leviticus as Literature ) argued that the book of Leviticus is constructed as a texual tour of the tabernacle. Moshe Kline agrees : “This structure can be interpreted as an analogical representation of the Tabernacle with chapter 19 parallel to the Ark of the Covenant, the inner…
Ezekiel tells a parable of exile (Ezekiel 17) involving a cedar in Lebanon, two eagles, and a vine. The great eagle plucks twigs off the top of a cedar and takes them away to a “city of traders” (vv. 3-4). The eagle also takes some of the seed from the…
While David is in the midst of his enemies, the Lord spreads a table, anoints him with oil, gives him a cup (Psalm 23). It’s a symbol of communion in the midst of danger. But the full cup is not just a cup of joy. It’s a cup of judgment.…
Moses ascends ( ‘alah ) again and again into the cloud on Sinai (Exodus 19:3; 20:21), but nobody else does. As Morales says, this marks Moses as the “ascender” to God ( The Tabernacle Pre-Figured , 219). He adds, “As mediator between God and the people, he is able to…
Yahweh enters into covenant with Israel at Sinai. It is a kind of wedding event. Yahweh commits Himself to Israel, Israel to Yahweh, and they end with a wedding feast on the mountain. Then Yahweh gives instructions for a bridal house - the tabernacle, a home where He can dwell…
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