Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…
On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…
One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…
The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…
"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…
Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…
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With income inequality and social mobility in the air, two articles in the Economist challenge the conventional wisdom. One is a report on a study conducted by economists at Harvard and Berkeley that concludes, in the Economist ’s words, “Despite huge increases in inequality, America may be no less mobile…
Andrew Solomon begins his NYTBR review of Jennifer Senior’s All Joy and No Fun with the arresting claim that “parenting as we know it—predicated on the unconditional exaltation of our children—is no more than 70 years old.” The key shift in the past century has been, Senior says, our children’s…
When Jeroboam I split the northern tribes from the house of David, he secured the unity of his area by establishing shrines for golden calf worship at the northern and southern borders of his territory—at Dan and Bethel respectively. Both were obvious choices. Bethel had been a holy place since…
Memoria passionis is a central feature of Johann Baptist Metz’s “postidealist theology,” a theology that is founded in practice and knows its own historical embeddedness. For Metz, this doesn’t just involve memory of Christ. For moderns, it’s equally the memory of Auschwitz. In A Passion For God , he recalls…
Metz ( A Passion for God , 49-53) suggests that the “sickness unto death of religion is not naivete, but banality.” Banality arises from some of the deep seeds of modernity. Our “cult of possibility,” our confidence that “everything is possible” has an underside, resignation to the fact that everything…
Noah is named as the rest-bringer for the human race. And he does just that, not simply by enduring the flood but by offering righteous worship on the holy mountain after the flood. Yahweh initially repents that He made “the man”; in the end, He has a change of heart…
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