Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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What was Noah’s ark? A boat? Not really. As Morales points out ( The Tabernacle Prefigured , 157), the word used for ark ( tabah ) isn’t a normal term for a sailing vessel. Some have suggested the word derives from Egyptian words meaning coffer, chest or palace, house. The…
Derrida parodies Kant’s “On a Newly Arisen Superior Tone in Philosophy” with his late essay, “On a Newly Arisen Apocalyptic Tone in Philosophy’ (published, with Kant’s essay, in Raising the Tone of Philosophy . Kant’s essay criticizes the mystagogues who have taken over philosophy, those who appeal to some sort…
Kant claims that philosophy got off to a bad start when the word itself stopped being used in a strict sense to name a wissenschaflichen Lebensweisheit and is transferred to speculation and mysticism. As Derrida summarizes the point ( Raising the Tone of Philosophy ), “no harm would have happened,…
Kant likes Plato the academic. He doesn’t like Plato the letter-writer, teacher, and sender of messages. The latter is, through no fault of his own, too much the Schwarmer for Kant’s tastes. The dividing line between the good and bad Plato - or, more accurately, between Plato and Kant -…
When the glory of Yahweh appears to Ezekiel by the Chebar river, it appears as a teeming cloud of cherubim surrounding a throne on which a molten figure is seated (Ezekiel 1:22-28). The glory is a model of the cosmos; or, better, the cosmos is modeled on the glory. The…
From the beginning of the Bible, sanctuaries and buildings and other enclosed places are conceived of as feminine. Eve is “built” ( banah ) from the rib of Adam; the first “architecture” in the world is the woman. Throughout the Torah, we find analogies between sanctuary and bed. Yahweh dwells…
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