Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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In his book on Gregory of Nazianzus on the Trinity and the Knowledge of God: In Your Light We Shall See Light , Christopher Beeley takes a chapter to describe the Trinitarian foundations of Gregory’s theology of pastoral care. Gregory’s Orations, he points out, are organized to lay the emphasis…
Orthodox theologian John Romanides describes in The Ancestral Sin (162-3) how the fear of death leads to evil practices and habits: “Through the power of death and the devil, sin that reigns in men gives rise to fear and anxiety and to the general instinct of self-preservation or survival. Thus,…
TS Eliot presciently warned in his “Idea of a Christian Society” (in Christianity and Culture ) that liberalism has the capacity to turn into its opposite: “Liberalism still permeates ourminds and affects our attitude towards much of life. That Liberalism may be a tendency towards something very differentfrom itself, is…
Chesterton ( The Thing ), pre-channeling Alasdair MacIntyre: “the modern world, with its modern movements, is living on its Catholic capital. It is using, and using up, the truths that remain to it out of the old treasury of Christendom; including, of course, many truths known to pagan antiquity but…
Timothy Snyder reports on depressing developments in Ukraine : “President Viktor Yanukovych, in having the deputies of his Party of Regions endorse an extraordinary packet of legislation, has arrogated decisive political power to himself. After hundreds of thousands of Ukrainians spent weeks in the cold demonstrating for basic human rights…
A debate on natural law is brewing in my little world, and here’s a little contribution. Natural law advocates insist that there are things that We Can’t Not Know , as J.Budziszewski puts it. Paul agrees: “Since the creation of the world God’s invisible attributes, His eternal power and divine…
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