Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Registration is now open for the Easter term intensive course on holistic mission at Trinity House. The course will be held at Trinity Presbyterian Church in Birmingham, March 17-21, 2014. The goal of missions is to build holistic, sustainable, and self-propagating Christian communities, or to use the Biblical idiom, to…
The word ‘anaw , “humble” or “meek” is used 13x in the Psalter. It refers to a social position; it’s not only, or even primarily, an attitude of mind, but a life-condition. The meek are the afflicted, low-born, abused. Within the Psalter the word forms a story-arc of sorts. Early…
Miles Kimball of the University of Michigan argues that supporting gay marriage is support for religious freedom. After all, most of the opposition to gay marriage is religious, and in America we aren’t permitted to impose our religion on other people. Besides, Kimball says, gay marriage is an avenue for…
Reflecting on our culture’s penchant for remakes in the NYTBR , James Parker traces the phenomenon to a “commercial factor here: the enormous built-in timidity of the culture industry, which will always be happier with a remake than a new thing. Once youve assembled a hero, a hero that works,…
Jonathan Ree reviews Bruno Latour’s An Inquiry into Modes of Existence: An Anthropology of the Moderns in the TLS , and along the way sums up some of Latour’s contributions to social science. Latour’s early work in the anthropology of science, emphasizing the “social construction” of scientific facts, earned him…
Tim Parks’s piece asking why published authors are shown so much respect begins with the career of Salman Rushdie. An easy mark. But Parks’s larger point still stands: “No one is treated with more patronizing condescension than the unpublished author or, in general, the would-be artist. At best he is…
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