Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There is a young man (under 35) who sometimes stops and speaks to me at my “office” (the coffee bar at the Wild Oats Grocery Store). He is very articulate and highly intelligent, and I always enjoy my conversations with him. In our last few conversations it has become apparent…
What began at the Tower of Babel has increasingly become a global affair. All of world history is a project to become a “tower to the heavens” as a self contained and self sufficient world, but this is increasingly judged everywhere, and more and more, crisis is introduced and interjected…
At the always marvellous Auburn Avenue Pastor’s Conference this past week the inimitable Douglas Wilson complained that he is tired of hearing of the need to get out of the box. He said that some people need to stay in the box. Indeed. Who can disagree? The so-called “Federal Vision”…
It is popular in some circles to claim that the story of the virgin birth was a pagan insertion into the teaching of the early Church. In various books one can easily find by scanning the shelves of the “religion” section in any decent bookstore this claim functions as a…
This article was originally published at the Biblical Horizons blog. Some of the comments and responses on the original article have been shared at the end. Peter Leithart in Against Christianity points out that “Christianity” tends to be an ideology, and that Jesus did not come to set up an…
The principle to keep in mind is that we have to change ourselves first. 1. Participate In The Lord’s Supper Every Sunday In Worship The Kingdom is again and again a feast. The Church is the beachhead of the Kingdom. Does Jesus ever tell a parable comparing the Kingdom to…
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When Peter comes to the door of the house where the disciples are praying for him, they think it’s Peter’s “angel” (Acts 12:15). The thing at the door is recognizably Peter, but they don’t think it’s Peter in the flesh. It’s still the person, but not the embodied person, so…
The name John in Revelation 1:1 links the seer up with John the Baptist, the messenger who came from God to announce the coming of Christ. Some (JM Ford, Revelation (The Anchor Bible, Vol. 38) ) have suggested that this points to John the Baptist and his circle as the…
Cyril O’Regan ( Theology and the Spaces of Apocalyptic , 60)summarizes Bulgakov’s cautions about turning justice into the master theme of Christian witness. Bulgakov is “sensitive to the horrors that have been committed in the name of justice throughout history and proximally in the Russian Revolution. The thirst for justice…
Liberal Protestants and orthodox Protestant both tell the story of modern Protestantism as the opposition of liberalism and orthodoxy. Already in the 19th century, FC Baur doubted this scheme, and suggested there was a third form of Protestantism - a gnostic Protestantism. Cyril O’Regan’s Gnostic Return in Modernity is the…
Jenson makes the remarkable claim that God is Himself culture (in a contribution to God, Truth, and Witness: Engaging Stanley Hauerwas , 160-1): “What it is to be God is given in the Father’s eternal begetting of the Son and enlivening through the Spirit, in the Spirit’s eternal liberating of…
Joshua Davis gives a deft summary of J. Louis Martyn’s understanding of Pauline theology in the introduction to Apocalyptic and the Future of Theology: With and Beyond J. Louis Martyn , which Davis co-edited with Douglas Harinck. Building on but going beyond Kasemann, Martyn attempts to reconstruct Paul’s doctrine of…
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