Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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When Israel’s light shines, kings will flock to Zion to “serve” ( sharat ) Israel. The word typically describes priestly ministry. In the Pentateuch “stand to serve” is a thumbnail description of priestly ministry (Numbers 16:9; Deuteronomy 10:8; 17:12; 18:5, 7), and sharat also describes priestly ministry in the post-exilic…
Irene Backus began her study of Reformation Readings of the Apocalypse: Geneva, Zurich, and Wittenberg out of frustration that Protestant commentaries on Revelation were widely unavailable. Her book is a straightforward summation of the ways Calvinists and Lutherans read the book. Those in Calvin’s circle were, she concludes, “conservative” in…
When Jesus called the disciples to be “fishers of men,” he was riffing on imagery from the prophets. Yahweh fishes for Israel as He gathers exiled Jews from the sea of nations in His nets. Isaiah 60:5 gives an additional angle on the imagery. In the parallel lines at the…
Yahweh bares His arm so that the nations can see the “salvation of our God” (Isaiah 52:10; Heb. yeshu’at-elohenu ). The genitive seems obviously to refer to the salvation that God brings. After all, what sense would it make to speak of God Himself being saved? But then Isaiah twice…
Zizek ( The Monstrosity of Christ: Paradox or Dialectic? ) consider’s John Caputo’s On Religion to be the “ultimate formulation of Derridean deconstructive messianism” (256). Caputo reveals that deconstruction is a “Jewish science” at war with idols and even, Caputo says, with incarnations “because incarnations are always local occurrences” (quoted…
“Who are these who fly like a cloud, and like the doves to their windows?” someone asks in Isaiah 60:8. It’s a puzzling question in a context having to do with the assembling of Gentiles at Zion for worship (vv. 6-7, note gold, frankincense, flocks and rams that ascend on…
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