Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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When Israel’s light shines, kings will flock to Zion to “serve” ( sharat ) Israel. The word typically describes priestly ministry. In the Pentateuch “stand to serve” is a thumbnail description of priestly ministry (Numbers 16:9; Deuteronomy 10:8; 17:12; 18:5, 7), and sharat also describes priestly ministry in the post-exilic…
Irene Backus began her study of Reformation Readings of the Apocalypse: Geneva, Zurich, and Wittenberg out of frustration that Protestant commentaries on Revelation were widely unavailable. Her book is a straightforward summation of the ways Calvinists and Lutherans read the book. Those in Calvin’s circle were, she concludes, “conservative” in…
When Jesus called the disciples to be “fishers of men,” he was riffing on imagery from the prophets. Yahweh fishes for Israel as He gathers exiled Jews from the sea of nations in His nets. Isaiah 60:5 gives an additional angle on the imagery. In the parallel lines at the…
Yahweh bares His arm so that the nations can see the “salvation of our God” (Isaiah 52:10; Heb. yeshu’at-elohenu ). The genitive seems obviously to refer to the salvation that God brings. After all, what sense would it make to speak of God Himself being saved? But then Isaiah twice…
Zizek ( The Monstrosity of Christ: Paradox or Dialectic? ) consider’s John Caputo’s On Religion to be the “ultimate formulation of Derridean deconstructive messianism” (256). Caputo reveals that deconstruction is a “Jewish science” at war with idols and even, Caputo says, with incarnations “because incarnations are always local occurrences” (quoted…
“Who are these who fly like a cloud, and like the doves to their windows?” someone asks in Isaiah 60:8. It’s a puzzling question in a context having to do with the assembling of Gentiles at Zion for worship (vv. 6-7, note gold, frankincense, flocks and rams that ascend on…
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