Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Naturalistic explanations of nature’s existence are impossible, David Hart contends ( The Experience of God: Being, Consciousness, Bliss , 96), because “nature . . . is that which by definition already exists.” Nature’s explanation thus inevitably and “logically” must lie “beyond the system of causes that nature comprises; it is,…
The great change in the modern world picture was not the abandonment of the Aristotelian and Ptolmaic cosmology. That, argues David Hart ( The Experience of God: Being, Consciousness, Bliss , 58-9) was only a ripple on the surface. The really big change came in the idea of causation: “The…
The nations will be saved. They will come to the light (Isaiah 60:3). How? We can work backward through Isaiah. They come into the light that shines from Israel. That light is the light of Yahweh Himself dwelling among and shining through His translucent people. Israel becomes that light after…
“Arise, shine; for your light has come, and the glory of Yahweh has risen ( zarach ) upon you,” Isaiah announces (60:1). It’s a rich statement. Yahweh’s glory is said to “rise” in Deuteronomy 33:2, as the Lord moves from Sinai to Seir with his 10,000 holy ones shining with…
Psalm 37 is a wisdom Psalm that assures Israel that Yahweh will not let the wicked flourish forever. The faithful should persevere in seemingly fruitless faithfulness because the wicked who spring up like grass will also wither like grass. Part of this assurance is that the Lord will rescue His…
The NYTBR reviewer of Martin Gardner’s Undiluted Hocus-Pocus: The Autobiography of Martin Gardner recounts some of Gardner’s many pranks. “Once, a houseguest left behind a single glove at the home of Gardners friend Bob Murray. Murray went to several local department stores until he found a pair of gloves that…
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