Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
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I have commented in the past on the bizarre Eucharistic imagery that ends Isaiah 49: “And I will feed your oppressors with their own flesh, And they will become drunk with their own blood as with sweet wine; And all flesh will know that I, the LORD, am your Savior,…
Throughout the 40s of Isaiah, Yahweh promises to do something unprecedented, something new, for Israel. He will bring them from bondage - but he’s done that before. This time, he will bring them back by using Gentiles as agents of Israel’s liberation. That’s a new thing, better than the Exodus,…
Linda Colley doesn’t think that the United Kingdom can remain united. In Acts of Union and Disunion , she following Benedict Anderson’s lead in claiming that nations are Imagined Communities , formed from myths and, as Colley says, “an attractive idea of what they are.” As summed up by the…
In his TLS review of Andrew Sanders’s In the Olden Time: Victorians and the British Past , AN Wilson suggests that Dickens was representative of his age in his “open hatred of the post, and his perky lower-middle-class joy in nowadays.” Not all Victorians shared Dickens’s progressivism: “Ruskin deplored Dickens’s…
A sketch of a Jensonian critique of historical criticism of Scripture: The Bible must be understood in its historical context. In practice, this means that the Bible’s historical claims are relativized to the discoveries of ancient historical investigation, archaeology, etc. If the bricks and pottery shards say that Jericho didn’t…
The book of Genesis is neatly divided into sections by toledoth statements: “These are the generations of” or some variation. The phrase means “these are the things generated by” so and so, and the things generated are often children. But there is a variation within the book between genealogies and…
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