Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One reason readers assume Paul is trying to prove that all human beings are sinful is that they understand him to be arguing that no one can keep the law. That means, they think, his opponents must believe that human nature is potentially sinless. Taking Paul’s statement that, if you…
[Note: This post was written prior to our name changing to Theopolis Institute.] What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal,…
This is the third in a series of studies of the Third Word, and especially of Deuteronomy 14. In 1979 Stephen Kaufman penned a groundbreaking essay on Deuteronomy, arguing that it was a meticulously structured and carefully composed book. In his view, chapters 12 to 26 in particular follow the…
A large mistake is made in understanding Romans if one assumes that Paul is concerned with proving the fact that no one can ever live without sin—or that all attempts at obeying God’s commands are at least tainted with human sinfulness. The first problem with such an assumption is that…
This is the second in a series of studies on the Third Word, and especially on the food laws of Deuteronomy 14. In the second part of this series, I argue that Moses’ reworking of the Ten Words in Deuteronomy 5 includes adding nuance to the Third Word. This prepares…
Recent months have brought a lively discussion of Christian participation in the culture war. On the one hand, the pro-life movement appears to be making some slow progress on the abortion issue. The trial of abortionist and serial murderer Kermit Gosnell has the potential to awaken those who are nominally…
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Traditional debates about faith and works might be clarified and illuminated by highlighting eschatology. To wit: God intends to establish perfect justice and peace, reconciling all things by the Spirit in the Son. That is the future of the world. Faith is the substance of things hoped for, the evidence…
As Jacob re-enters the land after his sojourn in Haran, he sends ahead a present ( minchah ) to appease ( kafar ) his estranged brother Esau (Genesis 32:20-21). This is a “peace offering,” and not only in a metaphorical sense. The text uses the language of sacrifice, and other…
God is, Edwards says, “self-existent from all eternity, absolutely perfect in himself, in possession of infinite and independent good . . . above all need and all capacity of being added to and advanced, made better and happier in any respect.” Edwards also says things like this: “That nature in…
Stephen Stein doesn’t much like what he calls Jonathan Edwards’s “strange and troubling” interpretation of Esther (an essay in Jonathan Edwards at 300: Essays on the Tercentenary of His Birth ). Edwards linked Esther with the account of the Amelikes in Exodus 17, and used the “curse of perpetual war…
What is an American? Twenty years ago, Garry Wills ( John Wayne’s America ) answered that the “archetypal American is a displaced person – arrived from a rejected past, breaking into a glorious future, on the move, fearless himself, feared by others, a killed cleansing the world of things that…
The biblical writers don’t know how to end a story. Genesis 22, one of the best-known and most dramatic of biblical texts, the story of Abraham’s interrupted sacrifice of Isaac, is a case in point. Give the episode to a Hollywood script writer and the thing would end with a…
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