Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 2 of 43
Mark Horne continues his studies in Romans at the Trinity House site.
Prior to the founding of America, argues Hannah Arendt in On Revolution , political orders were justified and legitimated by appeal to absolutes: “a divinity, not nature but nature’s God, not reason but a divinely informed reason” gave validity to political order and buttressed political power. Over time, the early…
Theory, Nietzsche argued, arises from the will to “correct existence.” Taking his cues from Nietzsche, Lyotard describes the difference between “pious” and “pagan” theorizing. The former is guilty of Nietzsche’s charge: Since Plato, Lyotard argues, philosophers have attempted to formulate a perfect theory of justice or freedom on the grounds…
In their contribution to American Space/American Place: Geographies of the Contemporary United States , John Agnew and Joanne Sharp describe the context and import of Frederick Jackson Turner’s famed “Frontier Thesis.” Turner wrote in the context of the downturn of the 1890s, and his argument was partly about the future…
Michael Miller’s essay in Christian Theology and Market Economics focuses on “Business as a moral enterprise.” In part, he offers a summary of John Paul II’s teaching on economics and business, especially as expressed in the encyclical Centessimus Annus . As one might expect, John Paul puts business into the…
In his contribution to Christian Theology and Market Economics , Stephen Grabill reviews the “pre-Enlightenment” history of economic theory. That is to say, scholastic economics. For many economic historians, the notion of a scholastic economic theory is fallacious, and Exhibit #1 is always the scholastic prohibition of usury, grounded in…
Showing page 719 of 2212
Your weekly digest for all things Theopolis.
