Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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I have a review of Douglas Farrow’s Ascension Theology at the Trinity House site today .
In their Sanctified Vision: An Introduction to Early Christian Interpretation of the Bible , John O’Keefe and R. R. Reno make illuminating comparisons between the function of the patristic “rule of faith” and the use of hypotheses in modern science. Augustine says that whatever in Scripture doesn’t conduce to love…
In his contribution to A History of Biblical Interpretation, Volume 1: The Ancient Period (328), Joseph Trigg points to the grammatical origins of Irenaeus’s understanding of the rule of faith: “he relies on concepts take from Greco-Roman literary studies, the field known in Antiquity as ‘grammar’ and taught as part…
Francis was a great grammatician of gratitude. So, according to Chesterton, was Chaucer: “He is as awakening as a cool wind on a hot day, because he breathes forth something that has fallen into great neglect in our time, something that very seldom stirs the stuffy atmosphere of self-satisfaction or…
Chesterton, Ker says ( G. K. Chesterton: A Biography ), recognized that playing with children is like “wrestling for hours with gigantic angels and devils.” It requires “principles of the highest morality,” to decide, for instance, “before the awful eyes of innocence, whether, when a sister has knocked down a…
In his biography of G. K. Chesterton , Ian Ker summarizes Chesterton’s analysis of Francis’s praise of creation: “Francis’s ‘great gratitude’ for existence was not just a feeling or sentiment: it was ‘the very rock of reality,’ besides which ‘all facts’ were ‘fancies.’ This was ‘the fundamental fact which we…
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