Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
First John 5.16-17: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life–to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for…
A few years back I read Lesslie Newbigin’s little book Truth and Authority in Modernity . 1 I was particularly impressed with his argument in chapter 2 “The Mediation of Divine Authority.” Now, maybe this is old hat to many of you, but I don’t think I’ve ever heard it…
Baptism is not Christian circumcision. There’s a lot of loose talk to that effect in Presbyterian circles; but it’s not accurate. The old world rite of circumcision was fulfilled in the death and resurrection of Jesus. Baptism unites us to Christ and therefore makes us participate in the circumcision of…
In recent years I’ve observed a number of Reformed-type churches trying to institute corporate handraising in certain sung parts of worship. This often does not seem to work very well. Some people don’t do it. Some do it half-way. Some do it with one hand. Some dramatically stretch to the…
Most modern scholars recognize that behind Arius’s campaign to differentiate Jesus from God was the Hellenistic theological conviction that the high God cannot suffer. Rowan Williams argues that Arius had the right idea about divine suffering, but the wrong idea of God, which “puts the unavoidable question of what the…
Charismatics have been much maligned for constantly “praising the Lord.” They would say if you hit your finger with a hammer, you should instantly say, “Thank you Jesus that You let me hit my finger…” This of course, as we all know, is stupid. There was once a lady who…
Showing page 217 of 309
Showing page 2 of 43
From the NYTBR review, it seems that Lee Smolin is aiming to stretch the boundaries of the orthodoxy of physics in his latest, Time Reborn: From the Crisis in Physics to the Future of the Universe . He thinks that the present has been left out of a physics that…
In her conversion account, Secret Thoughts of an Unlikely Convert An English Professor’s Journey into Christian Faith , Rosario Butterfield describes a talk she gave at Geneva College about sexual sin. She concluded that the Christian students who listened to her didn’t realize what sexual sin was all about. Even…
Tyconius adopts a relentlessly ecclesiocentric reading of Revelation. Every positive symbol, it seems, is just one more way of describing the church. Heaven, angels, stars, mountains, and everything else, it seems, means “one and the same thing,” one of his favorite phrases. It creates some odd interpretations, to say the…
Revelation is supposed to be an apocalypse,” an unveiling. If so, why is it so obscure at so many places? Good question, and we get a partial answer by following the flow of the book as a whole. Once we get past chapter 17, with its obscure references to kings…
In a wide-ranging and pungent critique of the theology of today’s adoption movement, Cumberland Law School’s David Smolin points out the differences between Roman and modern American adoption. Roman adoptions occurred among the upper classes, did not necessarily involve orphans, were usually a way of elevating an already upper class…
Bede offers several explanations of the number 666 in his Bede: Commentary on Revelation . The number is the number of the Greek word “Titan,” a “giant,” because “it is thought that Antichrist will usurp this name, as if he excelled all in power, boasting that he is the one…
Showing page 739 of 2212
Your weekly digest for all things Theopolis.
