Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Trinity is in the middle of a shake-up, and shake-ups always open opportunities for people to step up into new roles. Pastors Sumpter and Appel will be stretched in all kinds of painful, healthy ways that would be impossible if I stuck around. Prune the tree, clear out the dead…
A homily for a late Octave of Easter celebration. Matthew 28:1: Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. Let us pray Heavenly Father, You raised Your Son Jesus on…
Explaining why baptism need not be repeated, John Knox ( Answers to Some Questions concerning Baptism, 1566 ) writes that “Baptism is the sign of our first entrance into the household of God our Father; by which is signified that we are received in league with him, that we are…
In his Prayer and the Priesthood of Christ , Graham Redding summarizes Calvin’s teaching on the temporary faith: “Calvin draws a distinction between the regenerating faith of the elect and the temporary faith of the reprobate. There are some among the reprobate, he says, who respond positively to the word…
Rudigert Safranski ( Martin Heidegger: Between Good and Evil ) makes it clear that Heidegger saw his Nazi affiliation as an application of his philosophical stance. For Heidegger, “Decision as a ‘pure’ act is the primary aspect, that jerk that man gives himself in order to jump out of his…
After he published The Gift: The Form and Reason for Exchange in Archaic Societies , Marcel Mauss wanted to continue his study of “total social phenomena” with a study of joking relationships. Marcel Founier ( Marcel Mauss: A Biography ) writes: “These were fascinating phenomena that had certain similarities to…
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