Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…
Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…
One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…
Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…
The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…
Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…
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In the print edition of First Things, Ephraim Radner has some sharp words for Candida Moss’s The Myth of Persecution: How Early Christians Invented a Story of Martyrdom : “According to Moss’s criteria, if an account of persecution or martyrdom is later than the purported events themselves (hardly easy to…
The presence of a lover can wound. So, of course, can separation. Commenting on the Bride’s search for her lover in the streets of the city, Paul Griffiths writes that “Love’s separation wounds are everywhere in scripture and tradition,” citing Israel’s exile, Peter’s tears, and Mary’s lamentation for her son…
The beloved of the Song can’t respond to Dodi’s call because she doesn’t want to get her feet dirty. After a survey of the biblical data concerning feet, Paul Griffiths ( Song of Songs (Brazos Theological Commentary on the Bible) , 120 ) concludes: “When the beloved’s lover is read…
Song of Songs 5 is arranged in a modified chiasm: A. Bride Asleep, Dodi (“my beloved”) speaks B. His locks, v 2 C. He extends hand, arouses her belly, v 4; his hand D. She arises: hands drip with myrrh, v 5 B’. Locks, v 12 D’. His lips drip…
Joe Rigney writes to point out that NT Wright’s interpretation of Romans 4:5 (namely, that “justification of the ungodly” is equivalent to “bringing nations into Abraham’s family”) runs up against a problem in Romans 5:6, where Paul tells us that “at the right time, Christ died for the ungodly.” Joe…
One of Holmes’s targets in The Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity is the “de Regnon thesis” that Greek and Latin Trinitarian theology took separate paths, the former being more pluralist and the latter more monist. Like other recent writers, Holmes doesn’t believe…
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