Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…
THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…
Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…
STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…
The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…
John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…
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In the print edition of First Things, Ephraim Radner has some sharp words for Candida Moss’s The Myth of Persecution: How Early Christians Invented a Story of Martyrdom : “According to Moss’s criteria, if an account of persecution or martyrdom is later than the purported events themselves (hardly easy to…
The presence of a lover can wound. So, of course, can separation. Commenting on the Bride’s search for her lover in the streets of the city, Paul Griffiths writes that “Love’s separation wounds are everywhere in scripture and tradition,” citing Israel’s exile, Peter’s tears, and Mary’s lamentation for her son…
The beloved of the Song can’t respond to Dodi’s call because she doesn’t want to get her feet dirty. After a survey of the biblical data concerning feet, Paul Griffiths ( Song of Songs (Brazos Theological Commentary on the Bible) , 120 ) concludes: “When the beloved’s lover is read…
Song of Songs 5 is arranged in a modified chiasm: A. Bride Asleep, Dodi (“my beloved”) speaks B. His locks, v 2 C. He extends hand, arouses her belly, v 4; his hand D. She arises: hands drip with myrrh, v 5 B’. Locks, v 12 D’. His lips drip…
Joe Rigney writes to point out that NT Wright’s interpretation of Romans 4:5 (namely, that “justification of the ungodly” is equivalent to “bringing nations into Abraham’s family”) runs up against a problem in Romans 5:6, where Paul tells us that “at the right time, Christ died for the ungodly.” Joe…
One of Holmes’s targets in The Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity is the “de Regnon thesis” that Greek and Latin Trinitarian theology took separate paths, the former being more pluralist and the latter more monist. Like other recent writers, Holmes doesn’t believe…
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