Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Isaiah 57 begins with a chiastically arranged fragment of wisdom literature. Verse 1 begins and ends with “righteous one” ( tzaddiyq ): A. The righteous man perishes B. there is not a man there of heart C. men of loyalty taken away B’. there is not consideration A’. for from…
Ralph Smith continues his series of studies in Deuteronomy at the Trinity House site.
Creation is threefold: Heaven, earth, sea. Alternatively, creation is sixfold, because each zone has things in it: Heaven and things, earth and things, sea and things (Revelation 10:6). A nice symmetry: The sixfold creation was formed over six days. At the origin and end of the sixfold creation, there has…
For seven periods of time, Nebuchadnezzar lived like a beast, eating grass, his hair growing like wings (Daniel 4:28-33). Then he became human again. Like an Enlightenment philosopher, Daniel describes this as a restoration of “reason,” that most distinctive human trait. Twice, the king declares, “my reason (Ar. manda ‘)…
NT Wright has sparked controversy for saying that Jesus announces the kingdom as the end of exile. It’s hardly a new thought. In his discussion of the “particular and general” in his Tyconius: The Book of Rules , Tyconius observes an alternating movement in the prophets. Prophets speak of the…
Exodus says that Israel was in Egypt 430 years, Genesis says 400. Can we just round them off to make them coincide? Tyconius ( The Book of Rules ) isn’t satisfied with that. Perhaps, he suggests, “they were not in slaver for the whole time? We need to find out,…
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