Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Isaiah 57 begins with a chiastically arranged fragment of wisdom literature. Verse 1 begins and ends with “righteous one” ( tzaddiyq ): A. The righteous man perishes B. there is not a man there of heart C. men of loyalty taken away B’. there is not consideration A’. for from…
Ralph Smith continues his series of studies in Deuteronomy at the Trinity House site.
Creation is threefold: Heaven, earth, sea. Alternatively, creation is sixfold, because each zone has things in it: Heaven and things, earth and things, sea and things (Revelation 10:6). A nice symmetry: The sixfold creation was formed over six days. At the origin and end of the sixfold creation, there has…
For seven periods of time, Nebuchadnezzar lived like a beast, eating grass, his hair growing like wings (Daniel 4:28-33). Then he became human again. Like an Enlightenment philosopher, Daniel describes this as a restoration of “reason,” that most distinctive human trait. Twice, the king declares, “my reason (Ar. manda ‘)…
NT Wright has sparked controversy for saying that Jesus announces the kingdom as the end of exile. It’s hardly a new thought. In his discussion of the “particular and general” in his Tyconius: The Book of Rules , Tyconius observes an alternating movement in the prophets. Prophets speak of the…
Exodus says that Israel was in Egypt 430 years, Genesis says 400. Can we just round them off to make them coincide? Tyconius ( The Book of Rules ) isn’t satisfied with that. Perhaps, he suggests, “they were not in slaver for the whole time? We need to find out,…
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