Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
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When Yahweh returns to abandoned Zion, she breaks into song. He breaks into poetry (Isaiah 54). He describes Zion as a “woman forsaken and grieved in Spirit, a wife of youth refused” (v. 6). “Forsaken” translates ‘azuvah , and “grieved” translates ‘atzuvat , and the assonance in Hebrew continues, though…
Isaiah sees Zion as a grieving “widow” (Isaiah 54:4). But Yahweh is her husband. Yahweh must have died if she is left in her widowhood. Then he comes back as her ba’al (54:5), her lord and husband, making her a Lady, a be’ulah (54:1). This isn’t merely a separation and…
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Because of the Servant’s work (Isaiah 53), Zion is restored to her husband (54:4-5). That restoration is marked by the outbreak of song (54:1-3) but also by a series of negations. Verse 4 begins with three clauses that all begin with the Hebrew particle lo , “not”: Do not fear,…
This was first published at Credenda.org in March 2010. God is not mocked, Paul tells us. Matthew’s Passion narrative (Matthew 27:27-44), however, suggests otherwise. Matthew gives very little information about the physical sufferings of Jesus. We can imagine those sufferings from the details he records, but he directs our attention…
In a 2006 article, Israeli writer Eyal Weizman describes the Israeli military’s use of contemporary theory to revise military tactics. Weizman says that “the reading lists of contemporary military institutions include works from around 1968 (with a special emphasis on the writings of Gilles Deleuze, Félix Guattari and Guy Debord),…
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