Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Place names become fraught with meaning by association with people and events. The name “Wittenberg” calls to mind Luther and the Reformation for Protestants and Catholics alike. Geneva has a wider range of associations, but the Reformation Wall, with its four main statues of William Farel, John Calvin, Theodore Beza,…
“…a mystery without a solution, a horror story without savagery, a nightmare in which all the watches stop at noonday…” The Bestial Gardens of Men Then they will say to the mountains, “Fall on us!” and to the hills, “Cover us!” (Luke 23:30) The following lines by Edgar Allan Poe,…
2 Samuel 11-12, which record David’s sin with Bathsheba and its aftermath, is structured chiastically: This arrangement highlights several things about the episode. It reinforces what is obvious from even a casual reading, that the transition in the story occurs with Nathan’s confrontation of David’s sin and David’s confession. Up…
Medieval bestiaries are packed with quaintly inaccurate information about animals, birds, and other created things. Foxes and snakes are devilish critters; stags, pelicans and elephants are Christlike in their various ways. Of course, the medievals picked this up from the Bible, where bestiary observations are fairly common. “Go to the…
What do Reformational Catholicism and craft beer have in common? The question seems to beg for a punchline. Better yet, it would be pretty good clickbait for an article on Katharina von Bora’s “spirited” contribution that helped spark the Protestant Reformation. Well, this is no joke and I am certainly…
Suffering Defined Suffering happens. We witness it all around us and experience it in our lives. It often comes from forces beyond our control. Suffering is inscrutable; it strikes unexpectedly, on a bright summer day or a cold winter night. We lament and are bewildered by suffering. But we are…
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Pastor Ralph Smith’s series of essays on Deuteronomy 22-23 continues at the Trinity House web site.
John 12:20-23 seems slightly comical. Some Greeks want to see Jesus, and approach Philip, a Galilean. Philip doesn’t simply tell them where Jesus is, but tells Andrew, who goes to tell Jesus that some Greeks want to see Him. In the end, it’s not at all clear if the Greeks…
Israel was redeemed from Egypt ( padah , Deuteronomy 7:8), and in various ways signified that redemption by redemption of firstborn animals (Exodus 13:13-15; 34:20). Jeremiah too speaks of redemption (15:21) from the hand of the wicked and violent. He hopes for a new exodus, enacted not in the life…
I like Ross Douthat, a lot. But I hate to agree with Nate Cohn’s rebuttal to Douthat’s claim that Bush’s overreach in the Iraq war is “responsible for liberalism’s current political and cultural ascendance.” Douthat implies, Cohn claims, that Americans are still conservative. I’m inclined to think that Cohn is…
Derrrida got started early with his combination of intelligence and obscurity. Emily Eakin notes : “In May of 1951, at the age of twenty, Jacques Derrida took the entrance exams for the prestigious École Normale Supérieure a second time, having failed, as many students do, in his first attempt the…
Contemplating the death of his first wife, Dostoevsky uncovered what he thought was a proof of the afterlife. (The notebook entry is translated in Joseph Frank’s Dostoevsky: A Writer in His Time , 407-9.) The first plant of the argument was to notice that human beings are incapable of following…
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