Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I grew up in the 1950s. This was before the "Sixties" and the democratization, informalization, and general cheapening of the church and her worship. Ministers were Father Donovan, Pastor Eckhart, Reverend MacPherson, Mister (Episcopal) Parker, and Brother Smith. Liturgical speech was high language, sounding kind of like the King James…
Metaphor exerts a surprisingly powerful influence within our thinking. Although it is easily dismissed as little more than a figure of speech, when we attend more closely to the ways in which we use it, metaphor’s importance swiftly becomes more apparent. Although many of our metaphors have become quite invisible…
What is a tree, scientifically speaking? A mere googling gives the following answer: “a woody perennial plant, typically having a single stem or trunk growing to a considerable height and bearing lateral branches at some distance from the ground.” We can increase detail by describing its family, genus, species and…
The majority of Western evangelical Christians rarely, if ever, fast as a form of spiritual discipline. In our culture, fasting is more connected with dieting than worship, the other side of our deeply ambiguous fascination with food. Food is everywhere. We eat more than ever before, at greater speed, and…
A Grammar of Creation An understanding of the visual-musical language of the Bible must begin with Genesis 1. This is fortunate, because when explaining biblical types to academics, as opposed to children, one is repeatedly forced to start from scratch. From birth, a healthy child is attuned to rhythm and…
In an inverse Eden, a land laid waste, one works alone tending the trash. There are none like him in all the earth, inquisitive, playful and most drawn to those mysterious, dancing bipedal creatures who lost earth and left it to go wandering the vast wilderness of space. Humans have…
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Partly in reaction to Western trends, partly inspired by them,, nineteenth-century Russian Orthodoxy, writes Orlando Figes ( Natasha’s Dance: A Cultural History of Russia ) retreated into Russianness: “the Russian church grew introspective and withdrawn, more intolerant of other faiths, and more protective of its national rituals. It became a…
For nineteenth century Russians, France was the model civilization. The model polity too. James Billington ( Fire in the Minds of Men: Origins of the Revolutionary Faith ) points out that the early revolutionary upheavals in Russia were inspired by a Western revolutionary nationalism that was ultimately of French origin.…
We are not a nation of atheists, says Ross Douthat . We are religious, but we prefer a religion (and a God) who is OK with “human appetites and all the varied ways they intertwine. From the sermons of Joel Osteen to the epiphanies of Eat, Pray, Love , our…
When Paul urges the Judaizers who trouble the Galatian churches to “mutilate themselves” (Galatians 5:12), it seems like a crude joke. They like cutting foreskins; might as well go all the way to cut off the whole thing. But it’s not just a vulgar insult. As many commentators have noted,…
Rev. Richard Bledsoe explores victimhood and the gospel at the Trinity House site.
INTRODUCTION Zion has been pleading with God to bare His arm and come to her rescue (Isaiah 51:9), and Yahweh has promised to do it in a dramatic public way (52:10). When the arm is revealed, it’s not what Zion expected (53:1). THE TEXT “Who has believed our report? And…
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