Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Republicans are changing their minds on same-sex marriage, but, according to NRO’s Daniel Foster , in more complicated ways than might appear. Some raw numbers to start: “opposition to same-sex marriage is increasingly tenuous, particularly along two axes. First, self-described tea-party Republicans oppose gay marriage 84/13, while Republicans who describe…
Rev. Richard Bledsoe explores the pastoral and social implications of the story of the Gadarene demoniac over at the Trinity House web site.
In her little classic On Violence , Hannah Arendt quotes two complaints against the injustice of time. Alexander Herzen: “Human development is a form of chronological injustice, since late-comers are able to profit by the labors of their predecessors without paying the same price.” And Kant: “it will always remain…
Like all medievals, like all scholastics, Thomas asks unusual questions. Nearly always they are odd questions that help you turn corners to see roads you wouldn’t have seen otherwise. He asks, “Was the Godhead of the Son separated from the flesh of Christ when he died?” ( ST III, 50,…
How does Christ’s passion liberate from sin? Perhaps surprisingly, Thomas’s first answer (III, 49, 1) is entirely Abelardian: “Christ’s Passion is the proper cause of the forgiveness of sins in three ways. First of all, by way of exciting our charity . . . it is by charity that we…
The variety and flexibility of Thomas’s terminology regarding Christ’s passion and sin is remarkable. In ST III, 49, 1, he asks whether Christ’s passion liberates from sin ( liberati a peccato ). Christ’s death brings freedom. Then he shifts gears. Objection 2 says that “Christ’s Passion could not cleanse (…
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