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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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City

The City of Cain

Not long ago, I heard these statistics about New York City: New York City is in $100 billion in debt. 20% of all NYC residents are on food stamps, which cost $250 million a month. 5% of NYC population are on disability, costing $252 million a month. Other assistance costs…

by Richard BledsoeJune 25, 2020
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Empire

Twenty-Five Theses on Empire

1. All political power is ambivalent. Vertical violence of “the state” tends to limit horizontal and contested power between people and between tribes. “The State” brings new oppression, but also a measure of new peace and unity. 2. All political formations are ambiguous like this: a strong family conquers weaker…

by John MilbankJune 23, 2020
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Coronavirus

Virtual Gnosticism and the Church – some disturbing thoughts about Covid19

Gnosticism by any other name would smell the same. But does the church have much of a theological sense of smell, these days, when it comes to the seductions of virtuality in our worshipping communities? Social isolation during a global pandemic makes good public health sense, but whether church should…

by Paul TysonJune 16, 2020
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American Culture

The Priorities of Priests and Protests

It is a remarkable thing, you know, this thing called priority. Just a few weeks ago, religious leaders were boldly asserting in their high-dollar online videos that it was too dangerous to return to worship and that we needed to listen to our political and health leaders. "They are the…

by Uri BritoJune 15, 2020
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James

Anger, Riots, Violence, & Justice: How the Epistle of James Came to be Written

Somewhere in the city of Jerusalem on a rooftop just a few years after the ascension of Jesus and the outpouring of the Spirit on Pentecost. . . ". . . and just when are you guys going to live up to your ‘Sons of Thunder’ reputation? Huh? A lot…

by Jeff MeyersJune 9, 2020
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Proverbs

Lady Wisdom Eve

In my book, Solomon Says: Directives for Young Men ( Amazon , Kindle ) I mention that Solomon portrays wisdom as a woman. But I don’t ask (or answer!) why he did so. Solomon uses the figure of Lady Wisdom without apology or explanation: Wisdom cries aloud in the street,…

by Mark HorneJune 2, 2020

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Good Republican Watch

Republicans are changing their minds on same-sex marriage, but, according to NRO’s Daniel Foster , in more complicated ways than might appear. Some raw numbers to start: “opposition to same-sex marriage is increasingly tenuous, particularly along two axes. First, self-described tea-party Republicans oppose gay marriage 84/13, while Republicans who describe…

March 13, 2013

Gadarene Demoniac

Rev. Richard Bledsoe explores the pastoral and social implications of the story of the Gadarene demoniac over at the Trinity House web site.

March 13, 2013

Chronological injustice

In her little classic On Violence , Hannah Arendt quotes two complaints against the injustice of time. Alexander Herzen: “Human development is a form of chronological injustice, since late-comers are able to profit by the labors of their predecessors without paying the same price.” And Kant: “it will always remain…

March 13, 2013

Most Deathly Death

Like all medievals, like all scholastics, Thomas asks unusual questions. Nearly always they are odd questions that help you turn corners to see roads you wouldn’t have seen otherwise. He asks, “Was the Godhead of the Son separated from the flesh of Christ when he died?” ( ST III, 50,…

March 12, 2013

Abelardian Aquinas

How does Christ’s passion liberate from sin? Perhaps surprisingly, Thomas’s first answer (III, 49, 1) is entirely Abelardian: “Christ’s Passion is the proper cause of the forgiveness of sins in three ways. First of all, by way of exciting our charity . . . it is by charity that we…

March 12, 2013

Liberation, Forgiveness, Cleansing

The variety and flexibility of Thomas’s terminology regarding Christ’s passion and sin is remarkable. In ST III, 49, 1, he asks whether Christ’s passion liberates from sin ( liberati a peccato ). Christ’s death brings freedom. Then he shifts gears. Objection 2 says that “Christ’s Passion could not cleanse (…

March 12, 2013

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