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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

Engaging John, Engaging One Another

The Paradosis Center at John Brown University in Siloam Spring, Arkansas, put on its first conference last week, it was a remarkable event. It was an ecumenical conference including Orthodox (John Behr, Edith Humphrey, others), Catholic (Rusty Reno, Michael Root, others), and Evangelical (Timothy George, David Lyle Jeffrey). Unusually for…

by Peter LeithartSeptember 30, 2014
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Leviticus

Zoemics

Naphtali Meshel observes in his new The "Grammar" of Sacrifice that scholars have been talking for decades about the "grammatical" character of ritual and sacrifice in general, but have never actually analyzed a specific ritual or sacrificial system grammatically. Some even talk about a "universal grammar" of sacrifice "even though…

by Peter LeithartSeptember 29, 2014
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Isaiah

God in the Dock

Some Christians are rather breezy about the problem of evil. We shouldn't be. Do I need to remind you of the grisly beheadings that have taken place over the past few weeks? Do I need to remind you of the blood of innocents that’s been spilled in our own country?…

by Peter LeithartSeptember 24, 2014
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Baptism

Recreated in Four Dimensions

Have you ever been to a wedding where the heavens opened and a voice declared the couple “husband and wife”? Few of us have. Beautiful as they are, most marriages are quite mundane. Yet when Jesus talks about marriage, He describes it as something that God does: “What God has…

by Peter LeithartSeptember 22, 2014
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Matthew

The Least Of These

Jesus is the last and greatest of the Prophets. He is the Prophet that Moses predicted (Deuteronomy 18). That means He gives the final word, brings the blueprints for the final temple, speaks the final world into existence, and has complete and permanent access to the divine court, where He…

by Peter LeithartSeptember 17, 2014
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Galatians

Paul and the Troublers of Galatia

Paul stands against those who are “troubling” or “disturbing” the Galatians churches ( tarasso ; 1:7; also in 5:10). The reference seems to be two great troublers from the Old Testament. First, Achan is described as a “troubler” for the problems he causes in the aftermath of the battle at…

by Peter LeithartSeptember 15, 2014

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Exhortation

We’re ready to obey God, but our eagerness often lasts only as long as we have guarantees that obedience will be easy. As soon as obedience causes discomfort, we look escape routes. In a sinful world, easy obedience is impossible. If we are agents of the Lord’s righteousness, we will…

March 3, 2013

Structure of Revelation 11:18

The song of the twenty-four elders in Revelation 11:17-18 begins with thanksgiving for God’s exertion of power that inaugurates His reign. Verse 18 describes how that reign comes to pass. It is a complexly organized verse. It begins and ends with lex talionis judgments against God’s enemies, and in the…

March 2, 2013

Families with children

In an essay on ” Abortion and Personhood ,” Alastair Roberts suggests that “”taking a stand against same-sex marriage is essentially a pro-life matter.” Roberts continues: “the paradigmatic family of liberal ideology is the same-sex couple with adopted children or children born through reproductive technology, a family of purely volitional…

March 1, 2013

Famine in the Land

One of my students, Susanna Winecoff, pointed to the parallels between the famine that drove Israel into Egypt and the famine in Jerusalem mentioned at the end of Acts 11. For support, one can point to the parallel of Genesis and Acts: “Famine was over all the face of the…

March 1, 2013

Jesus in the Middle East

I report on the Christian revival in the Muslim Middle East next door at First Things this morning.

March 1, 2013

Stand as one

Isaiah 50:7-9 is structured chiastically. On either side of verse 8 are declarations that “Lord Yahweh will help me” (vv. 7, 9; the clause is identical in Hebrew). In verse 8 itself, we have this structure: A. Near my vindicator B. Who brings a case? C. Let us stand as…

February 28, 2013

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