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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Marriage

Eating the Meat, or Inviting Colonization?

One common trope which is regularly invoked in current debates about the defensibility versus the danger of Christian engagement with critical theories (or, species of Critical Theory) is the idea of “ eating the meat but spitting out the bones .” Usually not far behind is a nod to the…

by James WoodMarch 2, 2021
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Proverbs

Proverbial Eschatology

I am writing about the book of Proverbs in the Bible and “Eschatology.” I don’t refer only to the end of time, or “last things” that will happen in history before it ends as we know it. I am referring to all times of God’s judgment wherein He ends an…

by Mark HorneFebruary 25, 2021
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Augustine

Primacy of Worship for Political Unity

“Unity” is the word of the day. In his inaugural address, Joe Biden invoked St. Augustine to inspire Americans to come together around certain shared values. As others have recently argued, Biden misreads Augustine in important ways. My argument here is that if we seek political unity and civic health…

by James WoodFebruary 23, 2021
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Matthew

Jesus, the Temple Tax and Four-Fold Atonement

This is part two of a series which began here ( The Half Shekel Temple Tax ) in which I answer back, hoping not to rebut but to glorify, some observations Peter Leithart made in a thought-provoking piece about the Temple Tax as atonement ( Atonement Money ). Adding economic…

by Jerry BowyerFebruary 16, 2021
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American Culture

Wokeness as Post-Protestant Neopaganism

It is now commonplace to characterize Wokeness (or “ Wokeism ”) as a religion , or at least religion-like . What I would like to explore is an elaboration on this emergent consensus, supplementing it with some theological analysis. Wokeness, I propose, is a form of post-Protestant neopaganism. It resembles…

by James WoodFebruary 9, 2021
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Movies

Alien 3: Through New Eyes

Science Fiction movies often retell old stories and myths with greater impact for modern people. A being from another world or a technologically advanced human can embody an ancient god or demon and viewers are suddenly unwittingly enthralled by Ur tales that emerged from hundreds of years of human experience.…

by Jacob GuckerFebruary 2, 2021

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Exhortation

We’re ready to obey God, but our eagerness often lasts only as long as we have guarantees that obedience will be easy. As soon as obedience causes discomfort, we look escape routes. In a sinful world, easy obedience is impossible. If we are agents of the Lord’s righteousness, we will…

March 3, 2013

Structure of Revelation 11:18

The song of the twenty-four elders in Revelation 11:17-18 begins with thanksgiving for God’s exertion of power that inaugurates His reign. Verse 18 describes how that reign comes to pass. It is a complexly organized verse. It begins and ends with lex talionis judgments against God’s enemies, and in the…

March 2, 2013

Families with children

In an essay on ” Abortion and Personhood ,” Alastair Roberts suggests that “”taking a stand against same-sex marriage is essentially a pro-life matter.” Roberts continues: “the paradigmatic family of liberal ideology is the same-sex couple with adopted children or children born through reproductive technology, a family of purely volitional…

March 1, 2013

Famine in the Land

One of my students, Susanna Winecoff, pointed to the parallels between the famine that drove Israel into Egypt and the famine in Jerusalem mentioned at the end of Acts 11. For support, one can point to the parallel of Genesis and Acts: “Famine was over all the face of the…

March 1, 2013

Jesus in the Middle East

I report on the Christian revival in the Muslim Middle East next door at First Things this morning.

March 1, 2013

Stand as one

Isaiah 50:7-9 is structured chiastically. On either side of verse 8 are declarations that “Lord Yahweh will help me” (vv. 7, 9; the clause is identical in Hebrew). In verse 8 itself, we have this structure: A. Near my vindicator B. Who brings a case? C. Let us stand as…

February 28, 2013

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