Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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The “I” of Isaiah 50 - the Servant of Yahweh, or the prophet himself - expects to be justified (v. 8; verb is matzdiqi from tzadaq ). How will he be justified? He will be justified because Yahweh has given him a tongue to “hasten” the weary, to urge them…
It’s hard to discuss the social consequences of gay marriage because we don’t have much data to draw from. One way to pose the question in a more “testable” way is to generalize: What are the social consequences of defining sex as a bodily act between two individuals without any…
In the March 2013 print issue of First Things , Rabbi Gilles Bernheim, Chief Rabbi of France, examines what’s not being said when gay marriage advocates advocate for gay marriage. The notion, for instance, that “homosexuals are victims of discrimination” because they don’t have the right to marry whom they…
Another reflection on the debate between Douglas Wilson and Andrew Sullivan: The argument that homosexuality is “unnatural” is not going to get much steam going either. Sullivan waxed on and on about multi-sexed plants and sex-changing fish. Once one accepts Darwinian evolution, this sort of sexual variety becomes relevant to…
I came away from a debate on gay marriage between Douglas Wilson and Andrew Sullivan deeply impressed with the difficulties that Christians have, and will continue to have, defending a biblical view of marriage to the American public. It will take nothing short of a cultural revolution for biblical arguments…
Braudy ( The World in a Frame: What We See in Films, 25th Anniversary Edition ) uses the character of Rotwang from Fritz Lang’s Metropolis to make the point that the best films are about the potentials of film. Rotwang is a mediating figure in Lang’s film, living above ground…
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