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Biblical Horizons

Hymn Bark #5: Healing Bad Eschatology

1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…

by James B. JordanSeptember 20, 2011
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Biblical Studies

Biblical Theology Basics: Part 7

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…

by James B. JordanSeptember 16, 2011
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Biblical Studies

Biblical Theology Basics: Part 6

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…

by James B. JordanSeptember 8, 2011
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Biblical Studies

Biblical Theology Basics: Part 5

This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…

by James B. JordanSeptember 3, 2011
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Biblical Horizons

Hymn Bark #4: "Christian, Dost Thou See Them' & "I Heard the Voice of Jesus Say"

This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…

by James B. JordanSeptember 1, 2011
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Biblical Horizons

Hymn Bark #3: It Is Well With My Soul

This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…

by James B. JordanAugust 31, 2011

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Sermon notes, Isaiah 50

INTRODUCTION Isaiah prophesies the Babylonian exile, but also promises that Yahweh’s Servant will deliver Israel not only from Babylon but from the numbing effects of her own idolatry. THE TEXT “Where is the certificate of your mother’s divorce, whom I have put away? Or which of My creditors is it…

February 25, 2013

Eucharistic meditation

Colossians 2:16-17: Let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day – things which are a shadow of what is to come, but the body of Christ. When Paul talks about regulations…

February 24, 2013

Exhortation

Food fads come and go, especially in America. Not so long ago, white bread was the miracle food that would perfect and purify. For many today, organic is savior. Food was an issue in the early church, and Paul gives us coordinates for navigating through. First, do not let yourself…

February 24, 2013

Dragon Wine

Peter Green writes to offer this further reflection on venomous wine: “The word for ‘serpent’ or ‘dragon’ in Deut 32 is also in Is 27:1—the Song of the Vineyard, Redux. YHWH slays the dragon who produces dragon wine, and then his vineyard is able to ‘fill the whole world with…

February 23, 2013
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Pure Theology

In Against Christianity , I made the bold, unsupported, impressionistic claim that theologians are persnickety types who avoid talking about things the Bible talks about: hair, blood, sweat, entrails, menstruation and genital emissions. Matt Jepsen was looking for something a bit more factual, and checked several theologians to see if…

February 23, 2013

Supreme Myth

In an article recently published in the Phoenix Law Review , my oldest son, Woelke, explores how the Supreme Court has deployed what William Cavanaugh has called The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict . The Court first mentioned the “myth” in Everson v.…

February 23, 2013

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