Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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In the Song of Moses (Deuteronomy 32), Moses says that the vine of Israel grew from a cutting from Sodom’s vine, from the vineyard of Gomorrah. Such vines produce only bitter fruit or worse - venom from dragons ( tanniyn ; vv. 32-33). The image is picked up in Isaiah,…
Yahweh promises to give the land to Abram, but not yet: “for the iniquity of the Amorite is not yet complete (Heb. shalem )” (Genesis 15:16). When their iniquity settles in, when it lives peacefully in the land without opposition or disturbance, then the time is ripe for God to…
It’s one of the most famous passages in Schweitzer’s The Quest of the Historical Jesus: A Critical Study of its Progress from Reimarus to Wrede , perhaps the most famous in all New Testament studies : “The son of man lays hold of the wheel of the world to set…
Two afternoon readings converge nicely. Why does love remain? asks Jacob Taubes ( The Political Theology of Paul (Cultural Memory in the Present) ). Why do we need love when we’re perfect? Because for Paul God’s power is perfected in weakness. “We are not as the Gnostics see us,” he…
Augustine ( Answer to Faustus, a Manichean: (Works of Saint Augustine) , 12.31) observes that Joshua’s name was not “thoughtlessly” given to him at birth. Rather, he was first called “Hoshea,” and his name was changed to Joshua/Jesus to make it clear that he was a foreshadowing of a later…
Yahweh tell Ezekiel that he is a singer or a musician who entertains Judah with his sensual song. His song seduces them to listen, but they won’t do what Ezekiel tells them to do (Ezekiel 33:32-33). John and Jesus are also singing prophets, though their tunes are different. John sings…
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