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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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1 Corinthians

The Great Exchange: Understanding Second Corinthians 5.21

He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him. My argument is simple: What Paul means in writing the quotation above in context is the same as what he was telling the Ephesians when he wrote,…

by Mark HorneJune 7, 2004
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Biblical Theology

What is Biblical Theology (Part 3) : The Art of Biblical Theology

THE ART OF BIBLICAL THEOLOGY IN PRACTICE: INTERTEXTUALITY AND TWO PAULINE CASE STUDIES The Art of Biblical Theology: Intertextuality Biblical Theology is really an art. Like other skills of this sort, it is not a matter of following rules (though there are certainly guidelines and techniques). Rather, it’s matter of…

by Rich LuskJune 6, 2004
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Biblical Theology

What is Biblical Theology: (Part 2) The Christotelic Spiral

Click HERE for Part 1 Reading Christotelically Jesus Christ is the heart of God’s plan for creation and history. There is no “hidden plan” or “hidden God” lurking behind Christ; rather, in and through Christ God has revealed himself and his intentions towards the world. In Christ, the Father has…

by Rich LuskJune 6, 2004
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Biblical Studies

What is Biblical Theology? (Part 1)

STORY THEOLOGY AND A THEOLOGY OF STORY Defining Biblical Theology What is Biblical Theology? How does it compare to other ways of doing theology, such as Systematic Theology? Geerhardus Vos suggested that whereas Biblical Theology draws a line, Systematic Theology draws a circle. That is to say, Biblical Theology is…

by Rich LuskJune 6, 2004
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Hebrews

Living by His Faith: Some Rough Thoughts on the Faithfulness of Christ

The gospels strongly imply Jesus lived by faith in the promise of his heavenly Father. How else can his prayer life understood? How else could he have wrestled through the Gethsemane experience? How else could he have committed himself into his Father’s care at death? How could Jesus have presented…

by Rich LuskJune 6, 2004
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John

John 3:16

John 3:16 is probably best-known, or at least, best-liked Bible passage in North America: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” This declaration of God’s love of the whole world is greatly comforting…

by Mark HorneJune 6, 2004

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Wine v. Wine

In the Song of Moses (Deuteronomy 32), Moses says that the vine of Israel grew from a cutting from Sodom’s vine, from the vineyard of Gomorrah. Such vines produce only bitter fruit or worse - venom from dragons ( tanniyn ; vv. 32-33). The image is picked up in Isaiah,…

February 22, 2013

Sin of Amorites

Yahweh promises to give the land to Abram, but not yet: “for the iniquity of the Amorite is not yet complete (Heb. shalem )” (Genesis 15:16). When their iniquity settles in, when it lives peacefully in the land without opposition or disturbance, then the time is ripe for God to…

February 22, 2013

Wagnerian Christ

It’s one of the most famous passages in Schweitzer’s The Quest of the Historical Jesus: A Critical Study of its Progress from Reimarus to Wrede , perhaps the most famous in all New Testament studies : “The son of man lays hold of the wheel of the world to set…

February 22, 2013

Perfected Imperfection

Two afternoon readings converge nicely. Why does love remain? asks Jacob Taubes ( The Political Theology of Paul (Cultural Memory in the Present) ). Why do we need love when we’re perfect? Because for Paul God’s power is perfected in weakness. “We are not as the Gnostics see us,” he…

February 22, 2013

Jesus at Jericho

Augustine ( Answer to Faustus, a Manichean: (Works of Saint Augustine) , 12.31) observes that Joshua’s name was not “thoughtlessly” given to him at birth. Rather, he was first called “Hoshea,” and his name was changed to Joshua/Jesus to make it clear that he was a foreshadowing of a later…

February 21, 2013

Singing Prophet

Yahweh tell Ezekiel that he is a singer or a musician who entertains Judah with his sensual song. His song seduces them to listen, but they won’t do what Ezekiel tells them to do (Ezekiel 33:32-33). John and Jesus are also singing prophets, though their tunes are different. John sings…

February 21, 2013

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