Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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The first part of a Lenten meditation on John’s Passion narrative by Pastor Jeff Meyers at the Trinity House site.
Some years ago it struck me how much current political opinion and theory depend on appeals to normative events. We can’t do or say X because of the Holocaust, or because of Fascism, or because of the Civil Rights Act. Events close off certain political and moral options. This mode…
In the current issue of First Things , David Bentley Hart expresses his skepticism of “the attempt om recent years by certain self-described Thomists, particularly in America, to import [natural law] tradition into public policy debates.” He has in mind the idea that “compelling moral truths can be deduced from…
Summarizing the work of Peter Brown, James Davison Hunter ( To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World , 55) points to the crucial connection between Christian attitudes toward the poor and the transformation of Roman society: Prior to Christianity, the poor…
Trinity Reformed Church recently had Ken Myers of Mars Hill Audio out to Moscow for a series of lectures on music. They were spectacular, and are now available online at Canon Wired .
It’s a truism of Protestant biblical hermeneutics that, whatever else you might be able to do with allegories and typologies, you cannot use them to prove doctrine. “Allegories are fine ornaments, but not of proof,” Luther said in The Table Talk of Martin Luther . Paul never learned this rule.…
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