Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The god of Israel was not just any god. Two thousand years of Christian history, with it’s besetting philosophical temptations, and full-blown deist and transcendentalist and universalist problems, have obscured the fact that, in itself, the identity of the true god (or gods) cannot be predetermined, any more than the…
Jacob and Solomon God gave wealth and possessions to Jacob, and then threatened to take them all away at Peniel. Jacob wrestled with God, and through prayer Jacob saw through the crisis by faith and was made victor (Hosea 12:4). The Kingdom period in Israel concerns the same themes. We…
In our study of the historical impact and unfolding of the Ten Words of God, we now arrive at the Third Word. The Third Word prohibits hypocrisy, and when we realize this, we can see right away that disobeying the Third Word is closely tied to the situation of Israel…
Abraham and Joshua In our previous two essays, we considered aspects of the lives of Abraham and Jacob, as these display how God works with men in history. These two men carry in themselves all the future of Israel, so to speak, and their lives at the individual level correspond…
Part 5: Laying New Foundations in a Dying World (continued) Physical Training Though it is seldom recognized any more, the fact is that no liberal arts and no science is possible apart from peace, and peace is only possible if there is a strong military presence that protects a nation.…
Last month, in our essay " Patriarchal Dominion ," we observed the flow from Abraham to Jacob to Joseph. Our concern here is to advance our understanding of that narrative flow. I should mention that I am assuming much that is found in my book Primeval Saints: Studies in the…
Showing page 247 of 309
Showing page 2 of 43
Karl Wojtya (aka, John Paul II) deftly charts the collapse of utilitarianism into egoism in Love and Responsibility (37-39): Utilitarianism makes pleasure the overriding aim of human action. But pleasure is a momentary good, and a good only for a particular person. A utilitarian might attempt to maximize the pleasure…
Joe Rigney sent along an unpublished paper on Galatians 2. He translates verses 15-16 this way: “We are Jews by nature and not ‘sinners’ from the Gentiles. Nevertheless, because we know that a ‘man of the works of the Law’ is not justified except through faith in Jesus Christ, even…
According to Paul, Peter feared “those of circumcision” (Galatians 2:12; Gr. tous ek peritomes ). Elsewhere in the context, Paul speaks of those who are “of nations sinners” (2:15), “of works of the law” (2:16) and “of the faith of Christ” (2:16). Each time, Paul uses the proposition ek ,…
Paul charges the Galatians with quickly “translating” from the one who called them to another gospel (Galatians 1:6). What is the otherness of this other gospel? Merit? Works righteousness? Wearing the badges of Judaism? In context, it must be most immediately related to Paul’s summary of Jesus’ achievement in 1:4:…
In his philosophical phase, Walker Percy meditated deeply on perception and knowledge, and their relationship to symbols and language. This superb passage is from a 1958 essay in the Journal of Philosophy : “If I see an object at some distance and do not quite recognize it, I may see…
No ought from is, say the philosophers. Says who? says Clifford Geertz ( The Interpretation Of Cultures (Basic Books Classics) ). Not, he points out, most people in most cultures most of the time. For them, ethos and ontology are inseparable: “Like bees who fly despite theories of aeronautics which…
Showing page 801 of 2212
Your weekly digest for all things Theopolis.
