Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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In a December 2012 article in Charisma Magazine , Audrey Lee reports on the Christian revival taking place among Muslims in Iraq and Iran: “Mission researchers estimate more Muslims have committed to follow Christ in the last 10 years than in the last 15 centuries of Islam. Yet Islamic governments…
Though Kurt Stasiak is a Roman Catholic and a Benedictine, much of what he writes in Sacramental Theology: Means of Grace, Way of Life (Catholic Basics: A Pastoral Ministry Series) is catholic in another sense. He points out (18) that sacraments are not a “sacred parenthesis,” a slice of holy,…
In their history of zoos ( Zoo: A History of Zoological Gardens in the West ), Eric Baratay and Elisabeth Hardouin-Fugier note a connection between Crusades and the development of European zoos. Romans maintained seraglios for the animals used in combats, and these were continued in Byzantium until the twelfth…
Some nuggets from Thomas. The first from his commentary on the Sentences (XLIV, 1, 2): “They reason falsely [who say that] since an angel is better than a stone, therefore two angels are better than one angel and a stone . . . . Although an angel, considered absolutely is…
It’s odd to describe a book with a title like Life, the Universe, and Everything: An Aristotelian Philosophy for a Scientific Age as “delightful” and “charming,” but that’s what Ric Machuga’s book is. Besides “clear,” “rigorous” and “illuminating.” Some samples from a discussion of God’s omnipotence (pp. 256-7): “Suppose an…
In his Christianity and History (94), Herbert Butterfield gives this wonderful musical analogy of history: “We might say that this human story is like a piece of orchestra music that we are playing over for the first time. In our presumption we may act as though we were the composer…
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