Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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In his just-published Imagining the Kingdom: How Worship Works (Cultural Liturgies) , James KA Smith quotes this remarkable passage from a speech by David Foster Wallace: “In the day-to-day trenches of adult life, there is no such thing as atheism. There is no such thing as not worshipping. Everybody worships.…
AJ Bandstra ( The Law and The Elementa of The World An Exegetical Study In Aspects of Pauls Teaching ) takes Paul’s distinguishes “heir” and “slave” in Galatians 4:1, the first referring to Jews and the second to Gentiles. Chapter 3 ends with Paul’s ringing declaration that those who are…
In his Life of Moses (II.20-23) Philo notes the difference between the law of the Jews and the laws of other peoples. Scythians don’t keep Egyptian laws, nor Egyptians Scythian, Asians and Europeans keep to their own laws. But it’s different with the laws of Moses: “They lead after them…
NT Wright has long emphasized the centrality of the prophecy of the temple’s destruction to Jesus’ ministry and teaching. But that has not been as prominent a theme in Wright’s Paul work. In Paul: In Fresh Perspective (56), he makes it clear that he believes “Paul is aware . .…
In his Paul: In Fresh Perspective (19), NT Wright notes that even scholars who have largely abandoned old methods and approaches to Paul cling to old conclusions about Paul. This is evident in their assumptions about the Pauline canon: “The extremely marked stylistic difference between 1 Corinthians and 2 Corinthians…
Mackubin Thomas Owens doesn’t think mixing men and women on the front lines is a good idea: “The glue of unit cohesion is what the Greeks called philia —friendship, comradeship, or brotherly love. In The Warriors: Reflections on Men in Battle , J. Glenn Gray described the importance of philia…
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