Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
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Deuteronomy and Exodus contradict one another regarding the visibility of God, says Margaret Barker in Temple Mysticism (p. 2). Moses reminds the Israelites, “you heard the sound of words but saw no form” (Deuteronomy 4:12). Exodus 24:10, though, says that Moses and the elders “saw the God of Israel” while…
A favorite passage from Emma . Mrs. Elton is picking strawberries: “The best fruit in England — everybody’s favourite — always wholesome. These the finest beds and finest sorts. Delightful to gather for oneself — the only way of really enjoying them. Morning decidedly the best time — never tired…
My review of Laura Mooneyham White’s Jane Austen’s Anglicanism (2011), first published in Credenda Agenda about a year ago. “She was thoroughly religious and devout,” wrote Rev. Henry Austen soon after the death of his beloved sister. Brother James, also an Anglican minister and a poet, added “Hers, Fancy quick,…
January 29, 1813, the day after Pride and Prejudice was published, Jane Austen wrote to her sister Cassandra. It’s the first critique of the book, as Austen beats the reviewers to the punch: She mentioned a friend who “really does seem to admire Elizabeth,:” and adds: “I must confess that…
My favorite passage from Northanger Abbey (Dover Thrift Editions) . Henry Tilney has taken upon himself to instruct Catherine Morland about the aesthetics and the theory of the picturesque: “Delighted with [Catherine’s] progress, and fearful of wearying her with too much wisdom at once, Henry suffered the subject to decline,…
Colossians 1:17: He is before all things, and in Him all things hold together. Pastor Sumpter has said it all: Jesus is enough. If you have Jesus, you have everything you could ever want, more than you could ever need. If you have Jesus, you have knowledge of the will…
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