Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
Showing page 198 of 309
Showing page 2 of 43
Colossians 1:13: He delivered us from the domain of darkness and transferred us into the kingdom of His beloved Son. When Jesus was baptized, the Father spoke from heaven: “This is My beloved Son.” Paul refers to that event here when he describes salvation as a transfer from the authority…
“It was the Father’s good pleasure for the fullness to dwell in Him, and through Him to reconcile all things,” Paul writes in our sermon text. The Father sends the Son to renew all things because it pleases Him to do so. Nothing forces the Father. He doesn’t have to…
Near the beginning of On the Incarnation: Saint Athanasius (Popular Patrictics Series) , Athanasius reviews various theories concerning the origin of the world. It cannot be the case that matter existed eternally, since that would be a limit on God. It also cannot be the case that the world is…
“Traditional societies are far more diverse in many of their cultural practices than are modern industrial societies,” writes Jared Diamond in his recent The World Until Yesterday: What Can We Learn from Traditional Societies? . Modern societies are outliers on the spectrum. So it’s rather weird that “psychologists base most…
Esau is the original hairy ( se’ar ) man of the Bible (Genesis 25:25), and the reputation goes with the Edomites, his descendants, who live at Mount Shaggy (Seir; Genesis 14:6; 32:3; 33:14; etc.). He’s not the last hairy man. Nazirites are hairy (Numbers 6:5, 18; Judges 16:22), including the…
We are nearly ready to send out the first edition of our Trinity House email newsletter, In Medias Res . In the first issue, we give updates about Trinity House, I discuss the church’s response to gay marriage, and James Jordan translates and comments on Psalm 62. Sign up at…
Showing page 808 of 2212
Your weekly digest for all things Theopolis.
