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31-03-0213
Hermeneutics

Apocalyptic Eyes

Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…

by Toby SumpterNovember 4, 2014
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Theopolis News

New Name, New Look

Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…

by TheopolisNovember 4, 2014
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Atonement

Not Fearing the Devil

Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…

by Peter LeithartOctober 13, 2014
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Leviticus

The Meaning of Sacrifice

Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…

by Peter LeithartOctober 8, 2014
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Leviticus

Praxemics

Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…

by Peter LeithartOctober 6, 2014
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Leviticus

Jugation and Hierarchy

Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…

by Peter LeithartOctober 1, 2014

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Silent Melody

Drawing on the work of Christopher Page ( The Christian West and Its Singers: The First Thousand Years ), Wilken ( The First Thousand Years: A Global History of Christianity , 152-3 ) points out that musical notation and the musical staff was an invention of early medieval monks. He…

January 21, 2013

Neither Male nor Female

Ephrem the Syrian’s hymns were celebrated East and West, and Robert Wilken notes ( The First Thousand Years: A Global History of Christianity , 148 ) that one of his contributions was to compose “hymns especially for women to sing.” Describing this, the Syrian Christian Jacob of Sarug pointed to…

January 21, 2013

Gnat theology

Yesterday, I heard a highly stimulating sermon on gnat theology (Exodus 8:16-18) from my friend, Pastor David Deutsch of Grace Reformed Church in Camarillo, California. Gnats arise from dust; dust is cursed, a symbol of death. From that association, David drew the inference that gnats on man and beast is…

January 21, 2013

On not explaining consciousness

W. Allen Orr reviews Thomas Nagel’s recent Mind and Cosmos: Why the Materialist Neo-Darwinian Conception of Nature Is Almost Certainly False in the NYRB . Orr sums up Nagel’s assault on neo-Darwinian reductionism this way: “Nagel insists that the mind-body problem ‘is not just a local problem’ but ‘invades our…

January 20, 2013

Talking to Babies

Scott Moonen sent along a report on studies that indicate that babies already respond to language in utero . “”Forty infants, about 30 hours old and an even mix of girls and boys, were studied in Tacoma and Stockholm, Sweden.” The findings: “Babies only hours old are able to differentiate…

January 20, 2013
Philosophy

In Defense of Skepticism

Lev Shestov ( All Things are Possible , 64) observes that it is a “school axiom” that “logical skepticism refutes itself, since the denial of the possibility of positive knowledge is already an affirmation.” Shestov doesn’t think this works: For starters, “skepticism is not bound to be logical, for it…

January 19, 2013

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