Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
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Thomas thinks that grateful repayment of favors should match the sentiment of the giver rather than the deed or thing give. One of the objections is we can’t know what a benefactor is thinking: “We cannot base our actions on the unknown. God alone knows the heart of man. The…
Thomas relies heavily on Aristotle, Cicero, and Seneca in his discussion of gratitude, but at one crucial point he introduces a distinctively Christian theme. Must we thank everyone who does us a beneficium ? Thomas answers with 1 Thessalonians 5:18: In all things give thanks. Ultimately, since God is cause…
One of the things often missed in critiques of scholasticism is its practical thrust. Questions angels and pinheads don’t capture the real genius of the best of scholasticism. In the hands of a master like Thomas, scholasticism is a mode of pastoral theology. A few illustrations from Thomas’s discussion of…
Robert Wilken closes a superb chapter on early Christian art in his recent The First Thousand Years: A Global History of Christianity with a comment on the epochal significance of art in Christian history (pp. 53-4): “‘A cultural event of some importance was taking place,’ wrote the art historian Paul…
The editor of volume of the Summa on the virtues offers this superb and even lovely summary of the centrality of justice in Thomas’s conception of community. God is the source of all communal goods, since “each individual participates because physical, moral, spiritual, cultural values are derived from the causality…
Every time I read it, I’m impressed again with Edmund Bertram’s spirited description of the public role of pastors in Mansfield Park . He begins his speech in response to Mary Crawford’s dismissive “a clergyman is nothing.” Edmund replies: “A clergyman cannot be high in state or fashion. He must…
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