Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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In his The Person of Christ (Contours of Christian Theology) (180) , Donald MacLeod gives this vivid sketch of what it meant for the Word to dwell among us: “For the Son of God, the incarnation meant a whole new set of relationships: with his father and mother; with his…
The launching of Trinity House is very good news for theological education. Its program is at once fresh and innovative and at the same time rooted deeply in the Church’s most ancient traditions. This is no conventional academic institute. Its directors are as much interested in the practice of prayer…
In a brief discussion, Michael Horton ( Lord and Servant: A Covenant Christology , 97) claims that for Robert Jenson “God [is] ‘a fugue, a conversation, a personal event’” and gives this rejoinder: “It is one thing to say that the triune God is three persons . . . engaged…
DePaul’s Carolyn Bronstein reviews the forthcoming biopic of Deep Throat star Linda Lovelace at the Atlantic . It’s not easy reading: “Linda died at 53 after a Denver automobile accident, but her account of sexual slavery on the set of Deep Throat is preserved in her 1980 autobiography, Ordeal .…
In the NYRB , Steve Coll complains about the depiction of torture in Kathryn Bigelow’s Oscar-nominated Zero Dark Thirty . The film poses as a form of journalism, flashing a “based on real events” in the early frames. Coll doesn’t think it measures up. For one thing, the film all…
The ark of the covenant is a type of Christ, Bede says ( Bede: On the Tabernacle (Liverpool University Press - Translated Texts for Historians) , 20). It is also a type of the church: “the ark can also be taken figuratively as the Holy Church which is constructed from…
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