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abortion
Abortion

Letters on Abortion, (Part 1)

What is below is fairly self-explanatory. This is an exchange I had with a local liberal clergyman on the subject of abortion. The circumstances of the debate are included in the text itself. I initially e-mailed this out to a list of clergy in our city after a local (and…

by Richard BledsoeNovember 17, 2015
wall-2
Ezra

The Perfumed Butler and the Wisdom of Civil Obedience

The seemingly humdrum parts of the Bible often hide overlooked wisdom. Take, for example, the books of Ezra and Nehemiah. Their stories aren't exactly the most gripping or memorable. They are far less concrete than, say, the story of the Exodus. No one in Ezra is stricken blind or devoured…

by Christian LeithartNovember 10, 2015
sparkler
Happiness

"Happy! Happy! Happy!" Authentic Happiness and Its Knock-Offs

For most of the past century, philosophical perspectives on life in the western world have been overtly grim and pessimistic. The optimism of the Enlightenment, generated by confidence in the scientific method and the potential of an increasingly civilized humanity to redress the evils of the world, was shattered by…

by Bill DeJongNovember 5, 2015
aaron-burden-1ebsmyrau-s-unsplash
Hermeneutics

How Does a Chiasm Mean?

Chiastic structures are found all over the Bible, and in recent decades commentators have become more adept at spotting them. But identifying these literary structures is only part of the challenge. There remains the challenge of understanding what they mean. Part of the answer is found in the recognition that…

by Steve JefferyNovember 3, 2015
last-supper
Eucharist

How To Change the World, (Part 2)

Part 1 can be found HERE . Clearly, more than just getting worship right is important in changing the world, but since worship is the central act of God’s people, performed on the first day of the week at the center of the world before the very face of God,…

by James B. JordanOctober 29, 2015
solomonsidolatry
Biblical Theology

Big Love: A History of Stolen Fruit

“Blessed is the womb that bore you, and the breasts at which you nursed.” ( Luke 11:27 ) Arguing for Christian morality in a secular society is difficult. A culture which accepts evolutionary dogma has no intellectual place — or inherent desire — for absolute morality, since it believes morality…

by Mike BullOctober 27, 2015

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Three Mountains

Bede ( Bede: On the Tabernacle (Liverpool University Press - Translated Texts for Historians) ) neatly contrasts Sinai and the mount of Jesus’ sermon. Moses goes up alone on Sinai “since at that time the Scripture of the law was being committed solely to the people of Israel.” Jesus speaks…

January 11, 2013

Lifted Up

Jesus’ claim that He will be “lifted up” fulfills Old Testament prophecies concerning the temple, according to Paul Hoskins ( Jesus as the Fulfillment of the Temple in the Gospel of John (Paternoster Biblical Monographs) , 156-7). When “God glorifies Jesus through the events of Jesus’ hour,” it fulfills promises…

January 10, 2013

Chalcedonian Anthropology

Chalcedonian Christology, Pannenberg argues ( Jesus - God and Man (scm classics) , 344-5), presupposes an anthropology: “Openness to God is the radical meaning of that human ‘openness in relation to the world’ that constitutes man’s specific nature in distinction from all animals.” He goes on: “only under this presupposition…

January 9, 2013

Protestant ecumenism

Protestants make the best ecumenists. We aren’t absolutely invested in our traditional formulas, and we are always going back to the great consensus document of the Christian church, viz., the Bible. Conversely and for the same reason, ecumenists in more tradition-bound traditions become more Protestant. It’s no accident that the…

January 9, 2013

A Father’s Joy

The Jews who clash with Jesus (John 8) claim to be Abraham’s seed ( sperma ) and Jesus agrees (v. 37). When the say that Abraham is their father, Jesus demurs: “if you are Abraham’s children ( tekna ) . . . . (v. 39). There’s a difference between being…

January 9, 2013

Heaven Demystified

In his massive new The Gospel of John: A Commentary (115-6), Frederick Dale Bruner has this to say about Jesus’ promise to Nethaniel in John 1:51. He notes, first, that this is the first time Jesus speaks about Jesus; it is “Jesus’ first self-identification in a Gospel that is full…

January 9, 2013

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