Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…
First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…
Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…
With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…
One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…
The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…
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In a 2003 article in the Harvard Theological Review , Lori Peterson argues that “Schleiermacher, while criticizing Chalcedon for its supposed inconsistencies, nevertheless forges a Christology that has strong ‘Antiochene’ and ‘Alexandrian’ elements within it.” Specifically, “Schleiermacher’s Christology continues the ‘Antiochene’ tradition of protecting the absolute integrity of Jesus’ human…
Isaiah 54:11: O afflicted one, storm-tossed, and not comforted, behold I will set your stones in antimony, and your foundations I will lay in sapphires. When Yahweh rebuilds Jerusalem, He promises to make the city glorious. Her original stones were impressive, but the new Jerusalem will be built with sapphires,…
“Epiphany” means “manifestation,” and during this season of the church year we commemorate Jesus’ manifestation to the magi, the firstfruits of the Gentiles. Epiphany announces that Jesus is King of all nations. As Head of all things, Jesus is your Head. By manifesting Jesus as King, Epiphany also calls you…
My friend, Pastor Mike Kelly, who serves as Director of the NorthWest Church Planting Network of the PCA, offered this reflection after reading my piece on martyrdom in the current issue of First Things: “As I’ve watched so many urban ‘hipster-gelical’ Christians try to be part of this City and…
A couple more passages from Coloe’s very rich article. She notes that Pilate’s inscription on the cross identifies Jesus not as “a” but as “the” Nazarene. In John, Nazareth is barely mentioned (cf. 1:45-46), and suggests that Pilate’s titlon alludes to Isaiah 11’s prediction of a Messianic Branch ( netser…
“In my Father’s house are many mansions ( mone ),” Jesus says (John 14:2). It’s normally taken as a reference to a mansion in the sky. Mary Coloe ( Interpretation , 2009) disagrees. She points out that the chapter repeatedly uses the verb form of “dwelling” ( meno ), always…
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